vishay soochigopi git -karapatri maharajgopi git 4parabrahm ke pratibimbit hone se man, buddhi evan ahankar chetit hue phalatah sampoorn virath chetit ho utha. jaise anek chhidravale ghar mean dipak prajvalit kar diya jay to prakash sabhi chhidroan se niahsrit hota hai vaise hi dashachhidrayukt sharir roopi ghar ke sabhi dashoan chhidroan se sachchidanand ka prakash hi niahsrit hota hai. dashoan indriyaan hi dashachhidr haian. buddhi vishisht chaitany tadh-tadh indriyoan dvara tath-tath vishay ko grahan karata hai. yahi ‘satvataan kule’ man adikoan ke kul mean bhagavanh ka abhyuday hai. shruti-kathan hai ‘prajnaya chakshuah samaruhy sarvani roopani apnoti.’[1] prajna ke dvara atma chakshu par uparoodh hokar sab roopoan ko dekhata hai ‘prajnaya vachan samaruhy vacha sarvani namani apnoti’[2] isi tarah tath-tath indriy par uparoodh hokar atma ki tath-tath vishayoan ka abhivahan karata hai. astu, svaprakash atma ke prakash se shabd, sparsh, roop, ras evan gandh paanchoan vishay prakashavanh hote haian. prakash hi parabrahm hai; parabrahm se bhinn prakash ko satta hi nahian tathapi brahm asang hai. siddhantatah bodh ke sath vishay ka samavay sambandh sambhav nahian. vastutah vishay ka vishayi ke sath adhyasik sambandh hi hota hai. vishayisvaroop atma hi prakash hai, vishay hi prakashy hai; bodh vishayabodh svaroop vishayi mean adhyast hai yahi unaka adhyasik sambandh hai. etavata, vishay mean adhyast chaitany se hi vishayavishesh ka prakash hota hai. jaise sarovar ka jal kulyaoan dvara khet mean jakar khet jaisa chaukor ho jata hai aise hi antahkaranagat sattivak dravy indriyaroop kulyaoan dvara tamogun ke pratibandh door ho jane se ghatadi vishayoan par jakar ghatakarakarit ban jata hai. |