vishay soochigopi git -karapatri maharajgopi git 4upakramopasanharadi shadvidh liang dvar ved-vedantoan ke tatpary ka parabrahm mean nirdharan karane vale vijnajan apaki hi kamana karate haian kyoanki ap hi moksh svaroop haian. ‘sarve veda yatpadamamananti’[1] sab ved jisaka vyakhyan karate haian. ‘vedeshch sarvairahamev vedyah’[2] sarv vedoan me jo vedy haian, adi ved-vakyoan par gambhir vichar karane vale vidvadvar ‘bhavanev arthitah’ apako hi abhyarthana, prarthana karate haian kyoanki ap hi moksh svaroop haian. pramey sada hi ajnat rahata hai, phal sada hi jnat hota hai. niravaran parabrahm hi moksh hai; savaran brahm vedant ka vishay hai; niravaran parabrahm vedant-vichar ka phal hai. astu, ‘vikhanasa, vidusha, vedarthatven bhavanev arthitah abhyarthitah. vishvasy kary-karan-sanghatasy guptaye rakshanay satvataan kule manadi samudaye udeyivanh abhivyaktah.’ kary-karan sanghat-vishv-rakshan hetu ap man adi sattvik antahkaran roop kul mean avirbhoot hue. ‘anen jivenatmanaanupravishy namaroope vyakaravani.’[3] ityadi shrutiyoan ke anusar parabrahm parameshvar jiv svaroop se ‘hantahamimastistro devata.’[4] tej, aph evan annaroop tin devataoan mean sanpravisht hokar namaroop ka vyakaran karata hai. aitarey upanishadh ke anusar bhi bhagavanh ke sannivisht hone par ho mahavirath utthit hua. mahavirath vagadi indriyoan se tatha man, buddhi, ahankararoop se tath tath devataoan ke sannivisht hone par bhi utthit n hua ‘nodatishthattada virath.’[5] tab us mahavirat mean bhagavanh pravisht hue ‘saliladudatishthath’[6] tatkshan virath utthit ho gaya. astu, sampoorn kary-karan-sanghat-hetu hi apaka avirbhav hua. jaise soory ki kiranean agniroop mean sooryakantamani par hi prakat hoti haian vaise hi man adi sattvik padarth mean hi apaka svaroop pratibimbit hota hai. |
tika tippani aur sandarbh
- ↑ katho. 1. 2. 15
- ↑ gita 15. 15
- ↑ chha. u. 6. 3. 2
- ↑ chha. u. 6. 3. 2
- ↑ shrimadbha. 3. 26. 63
- ↑ shrimadbha. 3. 26. 70