vishay soochigopi git -karapatri maharajgopi git 4is pad ka nivrittipakshiy arth bhi hai. shruti-kathan hai ki bhagavanh viruddhadharmashray haian; ve anany-kalyan gunagan ke akar sagun bhi haian to nirgun bhi haian; anantakoti brahmand-utpadak, palak evan sanharak bhi haian, nishkriy bhi haian. bhagavath-svaroop ka niroopan karate hue shrutiyaan bhi chakit ho jati haian. ‘yan chakitamabhishatte shrutirapi’ (shivamahimn) sarvasadharan ko shratyarth mean vyamoh hota hai. yahi shrutiyoan dvara parabrahmarth ka gopan hai. tatpary ki shrutiyaan parabrahmarth ka nirdesh parokshatah hi karati haian; ‘neti-neti’ adi vachanoan ke dvara atadh-vyavritti se atadh vastu ka aropan karati haian. brahmashrit vastu hi atadh hai. atadh ka apanodan, usaki vyavritti (nishedh) apoorv, abahy adi shabdoan se ki jati hai. parabrahm apoorv aur abahy hai. tatpary ki akaran evan akary hai. ‘n tasy karyan karanan ch vidyate.’[1] kary-karan-rahit parabrahm ko pravarit karane vali shruti hi gopaangana hai. is ‘gopikanamh shrutinamh nandano bhavanh n iti n khalu shabdo nishedharthakah.’ ved-vaky gopad-vachy shruti ko ap anandit n karate hoan aisa bhi nahian hai; tatpary ki ap dvara hi vedoan ka pramany bhi siddh hota hai. atah ap atamadrikh hote hue bhi gopikanandan nahian haian aisa bhi nahian hai. anek acharyoan ne is pad ke apane-apane matanusar anek arth lagae haian. vishvanath chakravarti ke bhavanusar gopikaean kah rahi haian ‘n khalu gopikanandano bhavanakhiladehinamh’ he sakhe! ap atmadrikh haian, shuddh atma hi antaratma haian, any sampoorn bahiratma haian. ‘indriyebhyah para hyartha arthebhyashch paran manah. |