vishay soochigopi git -karapatri maharajgopi git 3‘jnan mutpadyate puansa kshayath papasy karmanah’ pap ke kshay hone par jnan ka uday hota hai; ‘ekagrata lakshana shuddhiah’ ekagrata hi shuddhi hai. vikshep evan lay donoan hi antahkaran ki ashuddhiyaan haian; svaroop-sphuran pratibandh hi lay-avaran hai tatha sarv-prapanch-sphoorti hi vikshep hai. astu, avaran evan vikshepashoony antahkaran hi dharmamay antahkaran hai; is shuddh dharmamay antahkaran se ved-vedaang-vichar dvara brahyakarakarit buddhi sphurit hoti hai; tatpary ki shuddh dharmamay ekagr antahkaran se hi brahy-sakshatkar sambhav hai. paraspar virodhatmak uparyukt uktiyoan ka samadhan yahi hai ki viparit bhavana-shoony-sakshatkar ho jane par ksharan kadapi sanbhav nahian; brahy-sakshatkar avirbhoot ho jane par usaka vilayan asambhav hai; tathapi asanyat chitt se asambhavanayukt adridh़-sakshatkar hone par ksharan svabhavik hai. ‘mahabharat’ mean prapt raja nahush ki katha isi tathy ki soochak hai. vidhu-vish chavai stravai himu agi. hoi barichar bari biragi. kadachit asambhav bhi sambhav ho jay, varichar jal se virakt ho jay, chandrama vish jharane lage tab bhi tum ram se vimukh n hona; kyoanki kadachith jnan hone par bhi moh n mite tathapi viparit bhavanarahit dridh sakshatkar ho jane par ksharan sarvatha asambhav hai. tatr ko mohah kah shokah ekatvamanupashyatah ekatv-darshan hone par shok tatha moh ka samool vinash ho jata hai. bhagavath-sakshatkar, bhagavadh-vijnanaroop vaidyutagni se trinaparnadi sthaniy ajnan evan tajjany ahankar adi dagdh ho jate haian. atah he prabho! hamean apaka dridh sakshatkar ho. |
tika tippani aur sandarbh
- ↑ manas, ayodhya ka. 169. 2