vishay soochigopi git -karapatri maharajgopi git 3jahaan anadhigat-gantritv n hone par jnat-jnapakata hoti hai vahaan anuvadakatv lakshan apramany hota hai. asht-dosh se dooshit vikalp jis paksh mean hota hai vahaan ananushthapakatv lakshan apramany hota hai kyoanki vah svarth ka anushthan nahian kara sakata. nishkarsh yah hai ki ved-vachanoan dvara parabrahm ka pratipadan hone par bhi jab tak parabrahm svaroop ka sakshatkar, bodh, prabodh tatha avidya evan tath karyatmak prapanch ka apanodan n ho to vedant mean bhi apramanyapatti ho jati hai. tatpary yah ki bodhakashastr dvara bodh n hone par yah apraman ho jata hai. shrutiyoan ka pramany sthapit hona hi unaka rakshan hai. bhagavath-sakshatkar se hi shrutiyoan ka rakshan hota hai. bhagavat-shastr ke adhar par bhagavath-sakshatkar hone par hi unaki pramanikata many ho sakati hai. isi tarah bhagavanh raghavendr ramachandr ke aparoksh-jnan hone se ramayan ki pramanikata bhi many ho sakati hai. tatpary ki bodhak-shastroan ka apramany hi unaka hanan kianva vadh hai; sachchidanandaghan paratpar parabrahm prabhu ke sakshatkar se hi mantr-brahmanatmak ved rashi ka, sampoorn shrutiyoan ka pramany susthapit ho jata hai. etavata shrutiroopa gopaanganaean bhagavan shrikrishn se avirbhoot hokar rakshan karane hetu prarthana kar rahi haian. kam-krodh-madadi doshoan ke karan bhagavath-darshan asambhav ho jata hai. gopaanganaean anubhav karati haian ki bhagavanh shrikrishn kah rahe haian ki he gopaanganao! tum logoan mean ahankar ka uday hua ki anantakoti brahmandanayak akhileshvar prabhu hamare vashibhoot ho daru-yantravath kri da kar rahe haian atah maian antardhan ho gaya. gopaanganaean prarthana kar rahi haian-“hai nath! ‘naivashriteshu mahataan gunadoshashanka’ ashritoan ke gun-dosh vicharaniy nahian hote. ‘doshakaroapi, kutiloapi kalankitoapi |
tika tippani aur sandarbh
- ↑ su.r. v. 3. 105. 200