gopi git -karapatri maharajgopi git 3jis samay bhagavan ke charan, bhujaean evan drishti-darp-dalan-hetu agrasar hoti hai us samay tath-tath avayav sadhanasvaroop haian parantu jab unhian charanaravind evan hastaravind-sansparsh se tatha mangalamayi drishti ke prem-vikshan se bhaktanugrah hota hai tab ve sadhyasvaroop ho jate haian parantu bhagavan-mukhachandr mean keval sadhyaroopata hi hai. is sarvatha phalasvaroop mukhachandr ki adhar-sudha hi sampoorn phaloan ka sar vishuddh ras hai. adhikar-bhed bhagavadadharamrit ke bhi tin prabhed haian-dev-bhogya, bhagavat-bhogya evan sarva-bhogya. svabhavatah hi bhagavan-mukhachandr ki mangalamayi adhar-sudha-vishuddh rasanidhi ke yathayogy vitaran mean koee atyant kushal koshadhyaksh hi samarth ho sakata hai; astu, sakshat lobh hi is rasanidhi ka koshadhyaksh hai. abadh-prapti hi arthi ki kamana hai; yathayogy vitaran koshadhyaksh ka kaushal hai. tatpary ki akaran-karun, karuna-varunalay, asharan-sharan, bhaktavatsal bhagavan bhakt ki yogyatanusar hi usako svasansparshajany anandaroop phal pradan karate haian tathapi bhavatirek ke karan bhakt ko bhagavat-karpany ki hi pratiti hoti hai; bhagavadashlesh-sukh se bhakt sada hi atript rah jata hai. virahatura gopaanganaean bhi bhav-vibhor hokar hi bhagavan shrikrishn mean karpanyadosh ka arop karati haian. gopaanganaean kalpana karati haian ki unake priyatam bhagavan shrikrishn kah rahe haian ki he vrajasimantini jano! hamane to atyant bhayankar santapoan se apaki barambar raksha ki hai. svayan apake hi vachan isake praman haian. itane par bhi ap log kah rahi haian ki ham apaka vadh kar rahe haian. apaka yah kathan virodhabhas evan apramany-dosh se yukt hai. prati-uttar mean vrajaanganaean kahati haian, ‘he rrishabh! svayan hi hanan karane ki lalasa se hi apane anekanek apadaoan se hamari raksha ki hai. ‘rrishabh te vayan rakshita muhu:’.’ yahaan ‘rrishabh’ shabd bhartarth mean prayukt hua hai. vrajaanganaean vyangy kar rahi haian ‘he bharta! bharta hone ke karan apako hamara bharan karana hi uchit hai tathapi apane hamara drishavadh hi kiya; itane par bhi ab apane adarshan se hamare pranoan ka apaharan kar rahe haian atah yahi pratit hota hai ki svatah vadh karane ki lalasa se hi apane is vipatti-parampara se hamara rakshan kiya hai. |