vishay soochigopi git -karapatri maharajgopi git 2‘sadhujat’ arthat jisaki utpatti ka samyakh vivechan sambhav ho evan jisamean kary-karan ki suvyavastha ho. is pad mean bahuvrihi samas man lene par isaka arth hoga anirvachaniyotpattimath. jaise anand chaitanyatmak brahm se duahkhatmak tatha j d prapanch ka avirbhav sambhav hai vaise hi paramarth saty paramatma se mithya prapanch ka pradurbhav manana yukt hai. astu, paramanand svaprakash, paramarth-saty bhagavan se hi duahkhatmak, j datmak mithya, arthath aparamarthik, vyavaharopayogi, vyavaharik prapanch ka pradurbhav hota hai; jagat ka mool ajnan hai, svaprakash chith akhand bodh se bhinn, chidabhinn achit hi ajnan hai. jaise agni ko dahika shakti kianva bij ki aankurotpadini shakti agni athava bij se vilakshan hoti hai vaise hi trikalabadhy sadroop brahm ki prapanchotpadini shakti bhi usase vilakshan evan anadi hai; trikalabadhy roop sath se vilakshan usaki shakti shuddh sadroop adhishthan ke bodh se badhit ho jati hai parantu brahm-tattv kadapi badhit nahian hota. ‘bhedobhedyan bhinnatti, svamapi bhinnati’ jaise bhed any bhedoan ko bhinn karata hai vaise hi svayan ko bhi bhinn kar leta hai. naiyayikoan ka mat hai, ‘jneyan janati svamapi janati.’ atma jney ko bhi janata hai, apane ko bhi janata hai. ‘ajnanan jagat kalpanabijamh’ bhavati, svakalpanabijamapi bhavati’ ajnan hi jagat evan svakalpana ka bhi karan hota hai. etavata paramatmanishth vah shakti jisase paramatma svayan ko saral prapancharoop se vyakt karata hai sath evan asath donoan se vilakshan hone ke karan anirvachaniy hai; ‘anirvachaniyotpattimath’ yahi sadhujat jagat hai. ‘sath sarasijamh’ arthath jo sarasij sath hai, jo abhavaroop nahian hai; naiyayik siddhantanusar ajnan jnanabhavaroop hai. ‘ajnanenavritan jnanan ten muhyanti jantavah’[1] jnan-svaroop brahm ajnan se achchhadit hai. jnanabhavaroop ajnan mean avaran-kartritv nahian ho sakata; bhavabhav ke asamakalik hone se jnan se jnanabhavaroop ajnan ka nash bhi nahian ho sakata atah ajnan sadasadvilakshan maya shaktiroop hi hai. ‘nahan prakashah sarvasy yogamayasamavritah’[2] ityadi vachanoan se maya dvara jnananandasvaroop brahm ka avaran kaha gaya hai. etavata yogamaya evan ajnan donoan hi avaran hone ke karan achith haian. svaprakash akhandabodh chaitany se bhinn hi achith athava ajnan hai. |