vishay soochigopi git -karapatri maharajgopi git 2vaidik evan tantrik aise anek abhicharik karm hote haian jinake adhar par bina shastrastr hi shatru ka hanan kar diya jata hai. gopaanganaean kah rahi haian ki he shyamasundar! yah drishavadh bhi abhicharik karm hai. kya yah abhichar-karm, drisha-ghat bhi vadh nahian hai? he madan-mohan! apaki yah drishti bhi ek prakar ka shar hi hai. kusumadhanva, kandarp kusum-dhanush evan kusum-shar dvara hi sampoorn sansar ko vashibhoot kiye hue hai. sampoorn kusumoan mean sarasij hi param pradhan paramotkrisht hai. sharatkalin svachchh agadh jalashay mean udbhoot sarasij-samrath ke karnikantaranivasini navanavayaman shri ka apaharan kar lene vali apaki yah drishti hi manoan kusumadhanva, kandarp ka sarvotkrisht shar hai. apake in netr-sharoan dvara hi ham manorama rama-janoan ka vadh ho raha hai. suratanath! ‘asti suratiryeshaan te surataah’ jo apamean sushthu roop se rat haian, jo samyakh prakar se apake bhakt haian, vahi surat haian. in suratajanoan ke nath, suratanath! ap to svabhav se hi ‘suratanaan nathah suratanamupatapakah’ surat janoan ke tapak haian. kahate haian vishnu ki bhakti karane vale daridr ho jate haian. bhagavan svayan bhi kahate haian ki jis par unaka anugrah hota hai usako ve deh-geh-hin kar dete haian. jo apake atyant riti-pritiyukt haian unako bhi ap sada-sarvada upatap hi pahuanchate haian. apamean rati-priti-yuktajan apake adarshan mean darshan ke lie vyakul rahate haian; darshan hone par vipralambh-bhay se santapt rahate haian. raseshvari radharani mean prem ka aisa adbhut sanchar hai jisako svayan bhagavan shrikrishn bhi nahian samajh pate aur lalita prabhriti sakhiyoan se kahane lagate haian- ‘poorvanuragagalitaan mam lambhaneapi arthath he sakhi! yah (radharani) to mere poorvarag mean hi galit ho chuki hai; mere sammilan mean bhi lokapavad se dalit hoti hai; viprayog mean to yah davanal-jvalit-jativali sadrish ho jati hai. maian inhean kaise santvana dooan? |
tika tippani aur sandarbh
- ↑ manas, ba. kaan. 256.1