vishay soochigopi git -karapatri maharajgopi git 2advaitamatanusar bhi ‘raso vai sah’[1] sampoorn ras hi sachchidanand parabrahm-svaroop hi hai kintu lila ke kshetr mean alamban evan uddipan hi kuchh laukik hote haian. jaise adity ka roop megh ke sambandh se achchhadit ho jata hai parantu divy upanetr athava door-vikshan yantr ke sambandh se avrit nahian hota apitu divyabhav se spasht ho uthata hai vaise hi prapanchotpadini malin shakti ke sambandh se prapancharoop mean prakat brahm ka niji svaroop tirohit ya achchhadit ho jata hai. parantu divy lila-shakti ke yog se divy-madhur, sagun evan sakararoop se prakat ho jata hai. siddhant hai ki ‘harirhi nirgunah sakshath’[2] sattvadi gunakrit prabhav se vinirmukt hone ke karan hi hari nirgun haian. ‘rajastamoananuvidv sattv’ rajogun evan tamogun se ananuvidv sattv bhagavat-svaroop ka achchhadak nahian apitu vyavadhayak hai. shridharasvamikrit vyakhya advait-mat par hi adharit hai. advait-matanusar ‘satyajnananantanandamatraikarasamoortayah'[3] saty, jnan evan anant anandasvaroop hi ras-moorti hai; tatpary ki maya evan gun-rahit, sarvanatmaansh-vivarjit, vishuddh rasamoorti haian. brahma dvara gop-balakoan ka unake godhan ke sath apaharan kiye jane par bhagavan krishn svayan hi gop-balak-samooh evan govrind roop mean prakat hue. us samay brahma ne pratyek gop-balak ke sammukh chaubisoan tattvoan ko moortimanh ho stuti karate hue dekha; avyakt, mahath, ahamh, panchatanmatra evan shodash vikar hi chaubis tattv haian. ‘sachchinmayo nilima’ shyam tej, vishnuroop hi dasham tattv haian. jaise shaity ke yog se jal himakhand ban jata hai tadapi us him-khand ka adhar evan astitv bhi jal hi hai, athava jaise ghrit evan vartika dipashikhaprakaty ke nimittamatr hote haian vaise hi bhagavan bhi apani lila-shakti, vaishnavi maya dvara mangalamay deh dharan karate haian. |