vishay soochigopi git -karapatri maharajgopi git 2bhagavat ka ullekh hai- ‘rahitatmanaan nah, kechidh dehahinaah kechidh gehahina api jivanti, arthat gehahin, dhanahin hokar bhi jivan chal sakata hai; kadachith dehahin hokar bhi jivan chal sakata hai, parantu rahitatma hokar jivan asambhav ho jata hai. apake n rahane par ham ‘rahitatmanah’ rahitatma ho jati haian, kyoanki ap hi ham sabake antaratma hai. upanishad-kathan hai, ‘pranasy pranah’[2] arthath bhagavan hi pranoan ke pran haian. bhagavan hi paramarthik saty, chaitany, nityanand, ras-svaroop haian. maharshi valmiki ka bhi kathan hai, ‘loke nahi s vidyet yo n mean ramamanuvratah.’[3] arthath lok mean aisa koee prani nahian jo ram ka anuvrat n ho. ‘ramacharitamanas’ maharshi vashishth ka kathan hai, ‘pran ke pran jiv jivan ke sukh ke sukh ram’ bhagavan hi sukh ka sukhatv evan jivan ki sambith shakti hai. atah gopaanganaean kahati haian ki “he suratanath! ap jo hamare pranoan ke pran evan jivan ke jivan haian apake trutimatr ka adarshan hamari mrityu ka karan ban jata hai. sarasijodar-nivasini yah shri bhi apaki drishti mean hi jivit hai inake lie bhi apaka kshanik viyog asahy hai. jaise-jal-tarangoan se jal ko nikal dene par unaka astitv hi lupt ho jata hai, vaise hi apake adarshan se hamara astitv hi lupt hone lagata hai. hamare darp-dalan ke lie to apaka kataksh hi paryapt hai. nishchay hi param dayalu hone ke karan ap hamari mrityu ki kamana nahian karate atah apane adarshan se hamarian mrityu ka karan n banean. kutsit kary to sarvada sarvatr varjit hai; yah to vrinadavan jaisa punit dham hai jisaki pooja sukh evan shanti-kamana se ki jati hai, atah yahaan to vadh aur vah bhi striyoan ka drisha-vadh jaisa atyant kutsit karm kadapi nahian karana chahie.” |