vishay soochi
garg sanhita
ashhvamedh khanhd : adhyay 61
nareshhvar ! manushhyoan mean ve log nishhchay hi saubhagyashali aur kritarth haian, jo kaliyug mean shrihari ke namoan ka shmaran karate aur karate haian. ‘krishh’ shabhd ‘sarv’ ka vachak hai aur ‘n’ kar ‘athma’ ka. isaliye jo sarvathma parabrahma hai, vahi ‘krishhn’ kaha gaya hai. parabrahm shvaroop, vedoan ka saratathv tatha parathpar vashtu ‘krishhn’- ye do akshar hi samhyakh roop se japane yoghy haian. isase badhakar doosara koee tathv nahian hai, nahian hai. kamasakht manushhy tabhi tak garbhavas ki yanhtrana jhelata hai, tabhi tak yamayatana bhogata hai tatha grihashth manushhy tabhi tak bhogarthi rahata hai, jab tak vah shrikrishhn ki seva nahian karata hai. vishay, bhogopakaran aur banhdhu-banhdhav (ye sabhi is bhootal par vinashashil haian, yah bat sathy hai,) tathapi yadi inhhean shvayan chho d diya jaye to ye sukhadayak hote haian; paranhtu yadi doosaroan ne inhhean chhu dava diya to inaka viyog du:kh dene vala hota hai. yadi daivavash mahapurushoan ki ninhda sun lene par vijn purush bhagavan shrikrishhn ka shmaran kar leta hai to vah sab papoan se mukht ho jata hai; anhyatha raurav narak mean p data hai. devata kashhth, paththar ya sone ki pratima mean nahian hua karata hai; jahaan bhi manushhy ka bhagavadbhav ho jay, vahian shrihari vidyaman haian. isaliye manushhy bhav hi kare ya karave. jisane ek bar bhi ‘krishhn’- in do aksharoan ka uchhcharan kar liya, usane moksh tak pahuanchane ke liye kamar kas li. rogi hona, sathpurushoan se vair baandhana, doosaroan ko tap dena, brahmanoan aur ved ki ninhda karana, athyanht krodhi hona aur katuvachan bolana- ye sab narakagami manushhy ke lakshan haian. jo is jiv-jagath mean shvargalok se lautakar aye haian, unamean ye char chinhh sada rahate haian-
1- dan ka prasang, |
tika tippani aur sandarbh
- ↑ krite tu liphyate desho tretayaan gram ev ch. dvapare ch kulan proktan kalau karttaiv liphyate ..
dhhyayanh krite yajanh yajneshtretayaan dvaparearchayanh. yadaphnoti tadaphnoti kalau sankirthy keshavamh ..
krite yaddashabhirvashaishtretayaan hayanen ch. dvapare chaikamasen hyahoratren tathkalau ..
ghore kaliyuge praphte sarvadharmavirjite. vasudevapara marthyaste kritartha n sanshay: ..
te sabhaghya manushhyetashu kritartha nrip nishchitamh. shmaranti shmarayanhte ye harernamani vai kalau ..
krishishch sarvavachano nakarashchathmavachak:. sarvathma ch paran brahm ten krishhn: prakirtit: ..
sanjaphy brahm paraman vedasaran parathparamh. paran nashtiti nashtiti ‘krishhn’ ithyaksharadvayamh ..
tavadgarbhe vaseth kami tavati yamayatana. tavadgrihi ch bhogarthi yavathkrishhnan n sevate ..
nashhvaro vishay: sathyan bhogashhch banhdhavo bhuvi. shvayan thyakta: sukhayaiv du:khay thyajita: parai ..
shrutva daivanhmahanninhdaan shrikrishhnashmaranadh budh:. muchhyate sarvapapebhhyo nanhyatha rauravan vrajateh ..
n kashhthe vidyate devo n shilayaan n kanchane. yatr bhavashtatr harishtashmadbhavan hi karayeth ..
sakriduchhcharitan chen ‘krishhn’ ithyaksharadvayam. baddh: parikarashten mokshay gamanan prati ..
sarogata sadhujaneshu vairan paropatapo dvijavedaninhda. athyanhtakop: katuka ch vani narashy chihnan narake gatashy ..
shvargagatanamih jivaloke chathvari chihnani sada vasanti. danaprasango madhura ch vani devarchanan brahmanapoojanan ch ..
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |