vishay soochi
garg sanhita
shrivijnan khanhd : adhyay 10
munishvaroan ne jis athma ko pahachana hai, vah nirih hai, bina deh ka hai, sarvatr usaki gati hai, vah ahankar shoonhy hai, shuddhabal hai, usamean sabhi gun rahate haian, vah shvat: sabase pare hai, nishhphal evan shvayan mangal roop hai aur jnan ka sakar vigrah hai. vah athma is jagat ke so jane par bhi jagata rahata hai, yah dehadhari manushhy use nahian janata kiantu vah sabako janata rahata hai. vahi adyapurush hai. vah sabako dekhata hai; kiantu yah prani usaka sakshathkar nahian kar pata. us shvachhchh evan mal se rahit athma ki maian upasana karata hooan. jis prakar ghat se akash, kashhth se agni evan dhool se pavan vhyapht nahian hota tatha rangoan se shvachhchh shphatikamani mean kisi prakar ki viroopata nahian ati, thik vaise hi yah sanatan purush gunoan ke rahate hue bhi unase lipayaman nahian hota. vah ‘sath’ shabhd se vachhy paramathma lakshana, vhyajana, vakchaturi arthoan, padashphotaparayan shabhdoan tatha sarvottam guniyoan ke dvara bhi jnan ka vishay nahian hota; phir laukik prani to use jan hi kaise sakata hai bhoomanhdal par use kitane log ‘karta’ kitane ‘karm’ kitane ‘kal’ kitane ‘param’ sunhdar’ tatha kitane ‘vichar’ kahate haian. parantu vedanhtajnani to use ‘brahm’ hi kahate haian. us parabrahm ko kal se uthpann hone vale gun shparsh nahian karate. parantu vedanhtajnani to use ‘brahm’ hi kahate haian. us parabrahm ko kal se uthpann hone vale gunashparsh nahian karate. maya, indriy, chitt, man, buddhi aur mahathv bhi usaka grahan nahian kar sakate, ved varnan nahian kar pata tatha agni mean chinagari ki bhaanti usamean sabhi prani vilin ho jate haian. vahi paramathma aur bhagavan vasudev kahate haian, unhhian shreshhthatam dev ke shvaroop ka vichar karake moh chho dakar asakti rahit hokar vichare. jis prakar ek hi chanhdrama anek jalapatroan mean alag-alag dikhata hai tatha ek hi agni ananht kashhthoan mean vartaman hai, usi prakar ek hi param prabhu bhagavan apane dvara banaye hue vibhinn jivoan ke bhitar evan bahar viraj rahe haian. jis prakar sooryoday ho jane par ratri samhbanhdhi anhdhakar nashht hone lagati haian aur ghar ki vashtuean manushhyoan ke drishtigochar hone lagati haian, thik vaise hi jnan ka pradurbhav hote hi ajnan roopi anhdhakar bhag jata hai. phir to sharir mean hi manushhy ko brahm ki upalabdhi ho jati hai. jaise indriyoan ki pravritiyaan alag-alag haian, unake bhed se gunoan ke ek hi vishay mean nana arth ki pratiti hoti hai, usi prakar ananht paramaprabhu bhagavan ka tejomay shvaroop ek hi hai, jabaki muniyoan ke shashtr anek haian, jinake karan usaka bhedapoorvak kiya gaya hai. jo purushottam bhagavan shrikrishhnachanhdr sakshat shrihari haian, apane kaivalhyanath haian tatha jinhhoanne raja nrig ka uddhar kiya hai, un shvayan poorn brahm parameshvar ko maian pranam karata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |