vishay soochi
garg sanhita
vishvajit khanhd : adhyay 10
shamhbar-shatru pradyumn ke pas turant bheant bhej dijiye. in bhagati huee bhoop sunhdariyoan ki or dekhiye, unake bandhe hue keshapashoan se phool jh d gaye haian. ye shramajal (pasine) ki varsha kar rahi haian aur van mean pravesh karane k karan inake keshoan ke shrriangar big d gaye haian shpashht pratit nahian ho rahe haian . pathni ki bat sunakar raja vishalaksh athyanht prasanhn ho, bheant-samagri lekar pradyumn ke samane aye. unake dvara poojit aur samhmanit ho dhunardharoan mean shreshhth sakshat pradyumn pamhpa-sarovar tirth mean shnan karake vahaan se maharashhtr ki aur chal diye. maharashhtr ke raja vimal vishhnubhakht the. unhhoanne bade़ bhaktibhav se shrikrishhnakumar pradyumn ka sab prakar se poojan kiya. isi prakar karnatak ke raja sahashtrit shvayan hi bahut si bheant samagri lekar aye aur mahathma pradyumn ko arpit karake unhhoanne kalhyan ke liye un param prabhu jagadishhvar shamhbararik poojan kiya . mithaleshhvar ! jaise yogi deh se hone vale vishay bhogoan par vijay pane ki cheshhta karata hai, usi prakar sakshat bhagavan pradyumn yadavoan ke sath karush desh ko jitane ke liye gaye. nareshhvar ! vahaan maharangapur mean param buddhiman raja vriddhasharma rahate the, jo vasudev ki bahin shrutadeva ke pati the. unaka putr danhtavakr shrikrishhn ka shatru kaha gaya hai. usane bhi shishupal ki bhaanti kupit ho yadavoan ke sath shvayan yuddh karane ka vichar kiya. ydyapi mata-pita ne use mana kiya, tathapi daithyoan ke prati anurag rakhane vale us daithy ne ‘maian yadavoan ko mar dalooanga’ is prakar apana krodh prakat kiya. vah lakh bhar ki bani huee bhari gada lekar pradyumn ki sena ke samane akela hi yuddh karane ke liye gaya. danhtavakr ke sharir ka rang kala tha. vah koyale ke paha d sa jan p data tha. usaki jibh lapalapati rahati thi aur roop b da bhayankar tha. vah das ta d ke barabar ooancha tha. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |