vishay soochi
garg sanhita
dvaraka khanhd : adhyay 7
shrinaradaji kahate haian- rajanh ! dar ke mare vilap karati huee rukmini ka muanh du:kh ke karan sookh gaya tha. usaka kanhth ruandh gaya. apani priya sati rukmini ki aisi avashtha dekhakar shrihari rukhmi ke vadh se virat ho gaye. phir usi ke kamarabanhdh se baandhakar tikhi dhar vale khadg se shrihari ne rukhmi ke adhe mukh ki dadhi-muanchh ke bal saph kar diye . itane mean hi do akshauhini sena ko parasht karake sainikoan sahit balaramaji vahaan a pahuanche. unhhoanne dekha ki rukhmi kuroop aur din avastha mean bandha p da hai. phir to unake hriday mean daya a gayi aur usaka banhdhan kholakar balaramaji ne shrihari ko phatakarate hue kaha- ‘krishhn ! tumane yah achhchha nahian kiya, yah lokanindit karm hai. apani pathni ke bhaiyoan ke sath is prakar parihas nahian kiya jata. jisake bade़ bhaee ko tumane viroop kar diya, vah rukmini bhaee ki is durdasha se chintit hokar tumhhean khya kahegi ?‘ shrikrishhn se yoan kahakar ve rukmini se bole-‘’kalhyani ? ‘tum shok n karo. shuchismite ! shvashth ho jao. aryakumari ! mahamate ! tum shok bilakul chho d do, man mean du:kh mat mano. priy athava apriy jo bhi prapht hota hai, vah sab maian kal ka kiya hua manata hooan. jaise ghanamala vayu ke adhin hoti hai, usi prakar yah sara jagat kal ke vashibhoot hai. us kal ko tum kalana karane valoan ka shvami parameshhvar nhvan vishhnu samajho. ‘maian’ aur ’mera’ yah bhav hi jagat) ke liye banhdhan ka karan hota hai. ahanta aur mamata rahit bhav hi ‘moksh’ hai, isamean sanshay nahian hai; sukh aur du:kh dene vala doosara koee nahian hai. yah sab logoan ka apana bhram hi hai. shatru, mitr aur udasin ki kalhpana sansari logoan dvara ajnan ke karan ki gayi hai’. is prakar bhagavan balaram ke samajhane par bhishhmak putr rukhmi vaimanashy chho dakarachala gaya aur rukmini ko bhi prasanhnata huee. rukhmi ka manorath vhyarth ho chuka tha, balaram aur shrikrishhn ke dvara jivit chho d diye jane par apane viroopakaran ki ghatana ko yad karake usane tapashya mean lag jane ka vichar kiya. kiantu mukhhy mantriyoan ke mana karane par usane tap ka vichar chho d diya, tathapi kundinapur mean phir pair nahi rakha. rukhmi ne apane nivas ke liye bhojakat namak ek uttam nagar ka nirman karaya. rajanh ! balaram aur yaduvanshi yoddhaoan se ghire hue rukmini sahit bhagavan govinhd apani vijayadunhdubhi bajavate hue dvaraka ko chale gaye. vahaan b da bhari uthsav manaya gaya. margashirsh mas mean sakshat shrihari ne vaidik vidhi ke anusar ruchir mukhavali rukmini ke sath vivah kiya. rukmini pati shrihari ka vivah samhpanhn ho jane par shrirukmini devi unake rukmamandir (suvarnamay bhavan) ki shobha badha़ne lagian. punhyavati dvarakapuri us samay devaraj inhdr ki amaravati ke saman sushobhit ho rahi thi. bhishhmanandini rukmini ke vivah ki is vichitr katha ko jo bhaktibhav se sunata aur sunata hai, vah bhakht is lok mean bhi vaibhav se samhpanhn rahata hai aur dehavasan ke pashhchat vahi moksh bhagi hota hai. is prakar shrigarg sanhita mean dvaraka khanhd ke anhtargat narad bahulashhv sanvad mean 'shrirukmini ka vivah' namak satavaan adhhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |