vishay soochi
garg sanhita
mathurakhanhd : adhyay 17
battis sakhiyoan ne kaha- apane mitr ko priti se, shatru ko niti se, lobhi ko dhan se, brahman ko adar se, guru ko baranbar pranam se tatha rasik ko ras se vash mean kiya jata hai, parantu nirmohi ko koee kaise vash mean kar sakata hai ? shrutiroopa gopiyaan- jo jagrat adi avashtha mean vhyapht hokar bhi unase pare haian tatha is jagat ke hetu hote hue bhi vashtav mean ahetu haian, ye samasht gun jinase hi prerit hokar apane-apane vishayoan ki or pravahit hote hai, tatha jaise ag se nikali huee chinagariyaan pun: usamean pravishht nahian hoti, usi prakar mahattathv, indriy samuday jinamean pravesh nahian pate, un paramathma ko namashkar hai. rrishiroopa gopiyoan ne kaha- balavanoan mean bhi athyanht balishhth yah kal jin par apana shasan chalane mean samarth nahian hai, maya bhi jinako vashibhoot nahian kar pati tatha ved bhi jinhhean apani vidhivakhyoan ka vishay nahian bana pata, us amritashvaroop, param prashanht, shuddh parathpar poornabrahm ki ham sharan leti haian. devaanghnashvaroopa gopiyaan bolian - jin parameshvar ke aanshaansh, aansh kala, avesh tatha poorn adi avatar hote haian, aur jinase hi is jagat ki srishti, palan evan sanhar hote hai, un poorn se bhi pare paripoornatam shrikrishhn ko ham pranam karati haian. yajnasitaroopa gopiyoan ne kaha- ye shhyam-sunhdar nikuanj latikaoan ke liye kusumakar (vasanht) haian, shriradha ke hriday tatha kanhth ko vibhooshit karane vale har haian, shrirasamanhdal ke adhipati haian, vrajamanhdal ke eeshvar haian tathasatasht brahmanhdoan ke mahimanhdal ka paripalan karane vale haian. rama vaikunhthavasini gopiyaan bolian- jinhhoanne samasht gopiyooth ko alankrit kiya, apani charan-raj se vrinhdavan tatha giriraj govardhan ko vibhooshit kiya tatha jo samhpoorn logoan ke abhhyuday ke liye is bhoomanhdal par avirbhoot hue, un nagaraj ke saman paripushht bhuja vale ananht lila-vilasashali shrishhyamasunhdar ka ham bhajan karati haian. shvetadvip ki sakhiyoan ne kaha- jaise balak kukuramutte ko bina shram ke utha leta hai aur jaise gajaraj apani sooand se anayas hi kamal ko utha leta hai, usi prakar jinhhoanne khilava d mean hi parvat ko ek hath uthakar adbhut shobha prapht ki, ve kripanidhan shrivrajarajananhdan hamean kabhi vishmrit nahian hote. urdhhvavaikunhthavasini gopiyaan bolian - hamari shhyamavarnamayi aankhe sare jagat ko shhyam may hi dekhati haian, inhhean dvait to dikhata hi nahian, phir ye yog ka sevan khya kareangi ? lokachalavasini gopiyoan ne kaha- shneh ka pash dridh hota hai. vah kabhi tootane-katane vala nahian hai. ham use nahian kat sakatian shrihari ke siva doosara koee aisa nahian kar sakata. ekamatr ve hi aise haian, jo nagapash ko katane vale garu d ki bhaanti is shnehapash ko katakar mathura chale gaye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |