vishay soochi
garg sanhita
madhury khanhd : adhyay 12
is bhoomanhdal par pitamhbar ki pit prabha se sushobhit unake shhyam kanti manhdal usi prakar uthkrishht shobha pa raha hai, jaise akash mean inhdradhanush se yukht megh manhdal sushobhit hota hai. abir aur kesar ke ras se unaka sara aang lipht hai. unhhoanne hath mean nayi pichakari le rakhi hai tatha sakhi radhe ! tumhhare sath rasarang ki rasamayi kri da mean nimagn rahane vale ve shhyam sunhdar tumhhare shighr nikalane ki rah dekhate hue pas hi khade़ hai.[1] tum bhi man chho dakar phagua (holi) ke bahane nikalo. nishhchay hi aj holika ko yash dena chahiye aur apane bhavan mean turant hi rang-mishrit jal, chanhdan ke pankh aur kamakaranhd (itr adi pushhparas) ka adhik matra mean sanchay kar lena chahiye. param buddhimati phyari sakhi ! utho aur sahasa apani sakhimanhdal ke sath us shthan par chalo, jahaan ve shhyam sunhdar bhi maujood hoan. aisa samay phir kabhi nahian milega. bahati dhara mean hath dho lena chahiye- yah kahavat sarvatr vidit hai. shrinaradaji kahate haian– rajanh ! tab manavati radha man chho dakar uthian aur sakhiyoan ke samooh se ghirakar holi ka uthsav manane ke liye nikalian. chanhdan, agar, kashturi, halhdi tatha kesar ke ghol se bhari huee dolachiyaan liye ve bahusankhhyak vrajaanganaean ek sath hokar chalian. range hue lal-lal hath, vasanhti rang ke pile vashtr, bajate hue noopooroan se yukht pair tatha jhanakarati huee karadhani se sushobhit katipradesh b di manohar shobha thi un gopaanganaoan ki. ve hashyayukht galiyoan se sushobhit holi ke git ga rahi thian. abir-gulal ke choorn muththiyoan mean le-lekar idhar-udhar pheankati huee ve vrajaanganaoan bhoomi, akash aur vashtr ko lal kiye deti thian. vahaan abir ki karo doan muththiyaan ek sath u dati thian. sugandhit gulal ke choorn bhi koti-koti hathoan se bikhere jate the. isi samay vrajagopiyoan ne shrikrishhn ko charoan or se gher liya, manoan savan ki saanjh mean vidyunhmalaoan ne megh ko sab or se avarooddh kar liya ho pahale to unake muanh par khoob abir aur gulal pot diya, phir sare aangoan par abir-gulal barasaye tatha kesar yukht rang se bhari dolachiayoan dvara unhhean vidhipoorvak bhigoya. nripeshvar ! vahaan jitani gopiyaan thi, utane hi roop dharan karake bhagavan bhi unake sath vihar karate rahe. vahaan holika mahothsav mean shrikrishhn shriradha ke sath vaisi hi shobha pate the, jaise varshakal ki sandhhya-vela mean vidyunhmala ke sath megh sushobhit hota hai. shriradha ne shrikrishhn ke netroan mean kajal laga diya. shrikrishhn ne bhi apana naya uttariy (dupatta) gopiyoan ko upahara mean de diya. phir ve parameshvar shrinanhdabhavan ko laut gaye. us samay samasht devata unake oopar phooloan ki varsha karane lage. is prakar shrigarg sanhita mean madhury khanhd ke anhtargat shrinarad bahulashv sanvad mean ‘holikothsav ke prasang mean ‘divhyadivhy –trigunavrittimayi bhootal-gopiyoan ka upakhyan’ namak barahavaan adhhyay poora hua. |
tika tippani aur sandarbh
- ↑ shri yauvanonhmadavighoornitalochanoasau nilalakalikalitaansakapolagol:.
sathpitakanchukadhananhtamasheshamaradachalayanh dhavanimata shvapadarunen..
balarkamaulivimalangadaharamudyadvidyatkshipanhmakarakunhdalamadadhan: .
pitamhbaren jayati dyutimanhdaloasau bhoomanhdale s dhanushev ghanoan divishth:..
abirakunkumarasaishch viliphtadeho hashte grihitanavasechanayantr arath .
prekshanshtavashu sakhi vatamativ radhe thvadrasarangarasakelirat: sthit: s: ..-(garg. madhury. 121. 8-10)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |