garg sanhita
golok khand : adhyay 4
aho ! bhoomand l par durjanoan ka hona bahut hi du:khadayi hai. jab-jab kamalalochan shriram yajn karate the, tab-tab vidhipoorvak suvarnamayi sita ki pratima banayi jati thi. isaliye shriram-bhavan mean yajn-sitaoan ka ek samooh hi ekatr ho gaya. ve sabhi divy chaitany-ghanasvaroopa hokar shriram ke pas gayian. us samay shriram ne unase kaha- ‘priyaoan ! maian tumhean svikar nahian kar sakata.’ ve sabhi prem parayana sita-moortiyaan dasharath nandan shriram se kahane lagian- ‘aisa kyoan ? ham to apaki seva karane vali haian. hamara nam bhi mithilesh kumari sita hai aur ham uttam vrat ka acharan karane vali satiyaan bhi haian; phir hamean ap grahan kyoan nahian karate ? yajn karate samay ham apaki ardhaangini banakar nirantar karyoan ka sanchalan karati rahi haian. ap dharmatma aur ved ke marg ka avalamban karane vale haian, yah adharmapoorn bat apake shrimukh se kaise nikal rahi hai ? yadi ap stri ka hath pak d-kar use tyagate haian to apako pap ka bhagi hona p dega. shriram bole- satiyoan ! tumane mujhase jo bat kahi hai, vah bahut hi uchit aur saty hai. parantu maianne ‘ekapatnivrat’ dharan kar rakha hai ? sabhi log mujhe ‘rajarshi’ kahate haian. at: niyam ko chho d bhi nahian sakata. ekamatr sita hi meri sahadharmini hai. isaliye tum sabhi dvapar ke aant mean shreshth vrindavan mean padharana, vahian tumhari man:kamana poorn karooanga. bhagavan shrihari ne kaha- brahman ! ve yajn-sita hi vraj mean gopiyaan hoangi. any gopiyoan ka bhi lakshan suno. is prakar shrigargasanhita mean golok khandan ke aantargat bhagavad brahm sanvad mean ‘avatar ke udyog vishayak prashn ka varnan’ namak chautha adhyay poora hua. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |