shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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vishuddh prem ka svaroop
hit chiantak nij cherinu ur anand n samat. dhruvadas ji isiliye kahate haian-‘is prem ki sookshhm gati hai; khata hai koee aur, tripht hota hai koee aur.'[2] shri vrinhdavan ki bhi yahi sthiti hai. radha-madhav ki ruchi lekar ruchipoorvak unaki seva karane mean shri vrinhdavan ne apani samhpoorn sarthakata man li hai. prem jab samhpoorn roop se tathsukh-may ban jata hai, tab usamean usake donoan paksh, sanyog aur viyog, ek hi kal mean prakashit hone lagate haian. jahaan donoan or se priy ka sukh hi pranoan ka sarvashv hota hai, vahaan shthool virah ko avakash nahian rahata. shthool prem mean hi shthool virah hota hai. prem ko shthool banane vali sakamata hai, apana sukh hai. prem par apane sukh ki chhaya p date hi vah shthool banane lagata hai aur usamean desh aur kal ki simaoan ke pravishht hone ka marg ban jata hai. apana sukh ek athyanht simit bhav hai aur usake udit hote hi prem mean badhayean kh di ho jati haian. ye badhayean hi shthool virah ki srishti karati haian. shrimadabhagavat mean vraj-deviyoan evan shrikrishhn ke shthool virah ka varnan ata hai. dhruvadas ji kahate haian-‘gopiyoan ke saman bhakht nahian haian, uddhav aur brahma ne unaki charan-raj ki akaanksha ki hai, kinhtu unake man mean kuchh sakamata ajane se unake aur shrikrishhn ke bich mean anhtar p d gaya. samhpoorn du:khoan ka mool sakamata hai aur sukhoan ka mool nishhkamata hai. poorn tathsukh-may ras mean shthool virah adi kuchh nahian hota’. gopinu ke sam bhakht n ahi, uddhav vidhi tinaki raj chahi. |
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tika tippani aur sandarbh
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj