shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
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dvidal-siddhanht
saman ashrayoan ko pakar hi priti ka poorn roop prakashit hota hai. visham-prem ko poorn prem nahian kaha ja sakata. hit bhori ne apane ek pad mean prem ke prakash ki tin bhoomikaoan ka varnan karake is tathhy ko shpashht kar diya hai. ve kahate haian -‘priti ki riti ka maian kis prakar varnan karooan ! maian apane man mean vichar karate-karate thak jata hooan, phir bhi man isamean pravesh nahian pata. sansar mean chakor ki priti dhanhy mani gee hai. vah chanhdr ki or ek-tak dekhata rahata hai aur apane pran rahate udhar se drishti nahian hatata; phir bhi chakor ki yah priti ati alhp hai. prem ke prakash ki yah pahili hi bhoomika hai. jab chakor ka tan-man chanhdr banakar chanhdr ki chhavi ka pan karane lage aur pratikshan usaki ras-trisha badhati rahe, tab usako vilakshan hi ashvad ave. yah doosari bhoomika hai. kinhtu isamean chakor aur chanhdr ke saman-premi ne hone ke karan prem ekaangi rahata hai, aur yah bhi achhchha nahian lagata ki chanhdrama chakor ke prem-pash mean bandhakar ek tak usaki or dekhata rahe. isamean prem-patr ki sahaj salajhj priti ke athyanht vhyakht ho jane se ras-hani ho jayagi. prem ka poorn shvaroop tab banata hai jab chakor chanhdr banakar chanhdr se prem kare aur chanhdr chakor banakar chakor se, aur prem ke adbhut phand mean ulajh kar donoan kshan-kshan mean apane shariroan ko badalate rahe haian. jab chakor apane prem ko chandran mean aur chanhdr apane prem ko chakor mean jhyauan-ka thyauan pata hai, tab, in donoan premoan ke sangam se, prem-payonidhi amaryadit badhata hai. jis prakar do darpanoan ke bich mean ek dipak rakh dene se vah aganit roopoan mean pratibianbit ho uthata hai , usi prakar saman ashrayoan ka pakar prem bhi anant ban jata hai. maianne prem ka yah varnan apane anuman ke adhar par kiya hai. vashtav mean, prem anirvachaniy tattv hai. jab usako door se dekhakar hi bavali ho jati haian to usaki gaharaee kaun jan sakata hai.‘[1] shri hitaprabhu ne, jaisa ham dekh chuke haian, shri radha-madhav ko jal-tarangavat ek-doosare mean ot-prot batalaya hai. at: inake shvaroopoan mean tho da-sa bhi taratamhy kar dene se priti ka vah ujhjvalatam roop nishhpanhn nahian ho sakata, jisaka varnan hitabhori ne apane pad mean kiya hai. dhruvadas ji kahate haian, ‘shhyama-shhyam ki ek-si ruchi hai, ek-si vay hai or ek hi prakar ki parashpar priti hai. in donoan ka shil ek-sa he aur ek-sa hi mridul shvabhav hai. inhhoanne to ras-vilas ke liye do deh dharan kiye haian. |
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tika tippani aur sandarbh
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priti riti kahi avai.
kari vichar hiy har rahat hauan, khyoan hooan man n samavai..
chandahi rahat ek tak dekhat, so jag dhanhy chakori.
sanbandhit lekh
| vishay | prishth sankhya |
varnamala kramanusar lekh khoj