हित हरिवंश गोस्वामी -ललिताचरण गोस्वामी पृ. 4

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

prastavana sadharanataya premi bhaktoan ne isako bhagavan ka abhinn gun kianva unaki svaroop bhoota shakti mana hai aur bhagavan ko isake paravash mana hai. bhagavan aur bhagavan ke gun kianva shakti mean se vastavik svatantrata kisi ek ko hi ho sakati hai. yadi ham shakti ko svatantr manean tab to vaishnav-siddhant evan shakt-mat mean bahut tho da aantar rah jata hai, jo abhisht nahian ho sakata, aur yadi bhagavan ko vastavik riti se svatantr manate hai, to prem sahaj svatantrata badhit hoti hai, aur bhagavan ki prem-paravashata aurapacharik rah jati hai, aur yah bat bhi premi upasak ko ruchikar nahi hoti. is dvividh kathinaee se vachane ke liye evan prem ki param sadhyata ko nirvivad svikar karane ke liye yah avashyak tha ki prem ko hi bhagavan kianva param tattv mana jay aur bhagavatta ko usaka anyatam gun mana jay. is prakar prem ki paramaradhyata spasht roop mean sthapit ho jati hai aur bhagavatta nity roop se usake adhin ho jati hai. prem ek sambandh- vishesh ka nam hai, ya yoan kahiye ki vah ek sambandhatmak tattv hai. sambandhatmak tattv ko ham shuddh advay tattv nahian kah sakate, kyoanki sambandh sadaiv do ya do se adhik ke bich rahata hai. yah bat any sambandhoan ke bare mean saty ho sakati hai kintu prem-sambandh do ke bich rahakar do ko sarvatha ek kiye rahata hai. is sambandh ke dvara nishpann ekata nitant sahaj evan saty hoti hai. prem mean jitane saty “do” hai, utana hi saty “ek” hai, atah nity sambandhatmak rahate hue bhi prem nity advay tattv hai. vichar karane par maloom hota hai ki vaishnav kianva bhagavat tattv hi sambandhatmak tattv hai,chahe usamean shakti -shaktiman ka sambandh ho chahe gun aur guni ka aur chahe visheshan aur visheshy ka usamean sambandh ki satta avashy hai aur sambandh ke rahate huye bhi vah advay tattv hai. prem bhi bhagavat tattv hai. isake sambandhatmak sampoorn svaroop ka parichay shvetashvatar upanishadh ki is prasiddh shruti se prapt hota hai ki is 'brahm ko bhokta, bhogy aur prerita ke trividh roop mean man kar sampoorn batalaya gaya hai. 'bhokta bhogyan preritaran ch matva sarv proktan trividhan brahm etath' isaka arth yah hua ki advay brahm-tattv bhokta, bhogy aur prerita ke roop mean trividh samajhana chahiye. prem mean premi “bhokta” hai, prem-patr ‘bhogy’ hai aur in donoan ki paraspar ki rati ka svaroop 'prerita' prem hai jo in donoan ke bhitar-bahar sthit rah kar inaka poshak niyamak evan prerak hota hai. prem ekatv-vidhayak do ko ek banane vale svabhav ke karan bhokta aur bhogy ek doosare mean doob jane ke liye sadaiv unmukh rahate haian, kintu prerak prem un donoan ko apane bhinn svaroopoan mean sthit rakhakar prem ki lila ko akshunn banaye rakhata hai. rati evan usake bhokta bhogy svaroop ubhay karanoan ke yog se prem ka nity lilamay sampoorn svaroop nishpann hota hai vilakshanata yah hai ki prem mean rati apane karanoan se asatt hai. atah eeshvar ke saman nahian, sahachari kianva dasi ke saman vah unaki prerak hoti hai.

sanbandhit lekh

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

vishay

prishth sankhya

charitr
shri harivansh charitr ke upadan	10
siddhant
praman-granth	29
pramey
pramey	38
hit ki ras-roopata	50
dvidal	58
vishuddh prem ka svaroop	69
prem aur roop	78
hit vrinh‍davan	82
hit-yugal	97
yugal-keli (prem-vihar)	100
shh‍yam-sunh‍dar	13
shriradha	125
radha-charan -pradhanh‍y	135
sahachari	140
shri hit harivansh	153
upasana-marg
upasana-marg	162
paricharya	178
prakat-seva	181
bhavana	186
nity-vihar	188
nam	193
vani	199
sahity
sampraday ka sahity	207
shrihit harivansh kal	252
shri dhuhravadas kal	308
shri hit roopalal kal	369
arvachin kal	442
brajabhasha-gady	456
sanskrit sahity
sanskrit sahity	468
aantim prishth	508