shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
siddhant-pramey
jin siddhanhtoan ne bhagavan ko prem-shvaroop manakar premo-pasana ka vidhan kiya hai unamean bhagavath-prem ko laukik-prem se sarvatha bhinhn batalaya gaya hai. radhavalhlabhiy siddhanht mean vahi prem-paripati jo sabase door hai, is vishhv mean bharapoor batalaee hai aur shrihitachary ne usi ko amritathv ka mool kaha hai. jo ras riti savani te doori-so sab vishhv rahi bharapoori. pratham paksh ko manane par, prashhn yah hota hai ki yadi bhagavat-prem laukik-prem se sarvatha bhinhn hai to usamean lagabhag un hi bhavoan ka prakash khyoan hota hai jo yahaan ke prem ke aang haian evan usaka varnan yahaan ki prem-paripati ke adhar par kaise sanbhav ho jata hai? yah sathy hai ki bhagavat-prem mean aise anek bhavoan ka prakash hota hai jo yahaan ke prem ke liye asamhbhav hai kinhtu is bat se keval itana hi siddh hota hai ki bhagavat-prem yahaan ke prem ki apeksha adhik vishuddh evan tivr hota hai, vah yahaan ki j d simaoan se abaddh nahian hota. radhavalhlabhiy siddhanht bhi in donoan premoan ko anek aanshoan mean bhinhn hi manata hai kinhtu inaki tatvik ekata mean usako tanik bhi sandeh nahian hai. bhakhtoan ki jo vimal buddhi jivathma evan paramathma jaise sarvatha bhinhn dikhalaee dene vale tattvoan ki anhtarik ekata ko pahichan leti hai, vah in donoan premoan ki tatvik abhinhnata ko n pahichan le, yah sanbhav nahian hai. shrihit harivansh ne prem-tathv ki is maulik ekata ke adhar par apane prem-darshan ko kh da kiya hai evan shuddh premopasana ke liye parathpar prem-tathv ki addhay evan akhanhd sthiti ke shvikar ko anivary batalaya hai. prem ek samhbanhdh-vishesh ka nam hai. yah sadaiv do mean rahakar un donoan ko ek banaye rakhata haian. mohan ji ne kaha hai ki ‘do milakar jis ek panth ka darshan karate haian, vahi jag mean prem kahalata hai.' dvai mili ek panth dikharavahi-soee jag mean prem kahavahi.[4] |
tika tippani aur sandarbh
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj