हित हरिवंश गोस्वामी -ललिताचरण गोस्वामी पृ. 30

shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami

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siddhant-praman-granth


agamoan ka pratham kary vedoan ke hiansa-bahul yajnoan ke sh‍than mean hiansa-shoonh‍y yajnoan ka prachar karana tha aur doosara kary vishh‍nu kianva narayan ko param tath‍v manakar ek saras evan samriddh upasana-paddhati ka vikas karana tha. agamoan mean ved pratipadit adhh‍yatmik rahash‍yoan ka sh‍vatantr drishti se vichar kiya gaya hai aur yah vichar-sh‍vatantry praranbh se hi vaishh‍nav dharm ki visheshata rahi hai. vishal drishtikon evan parivartit paristhiti ke anukool banane ki apani adbhut kshamata ke karan yah dharm bhav-viph‍lav mean p de hue jivoan ko, har yug me, saanth‍vana evan shrey ka marg batalata hai raha hai aur bahar se aee huee barbar-jatiyoan ko, bhi apani or akarshit karake, ath‍masat karata raha hai vaishh‍nav dharm ne jain evan bauddh dharmo ke uth‍than patan ko dekha hai aur donoan ko apane udar siddhanh‍toan se prabhavit kiya hai. apane vikas ki anek bhoomikaoan se guzarata hua yah dharmagupt samratoan ke kal mean bharatavarsh ka raj-dharm bana tha aur sh‍vayan guph‍t samratoan ne ‘paramabhagavat’ ki upadhi grahan ki thi. is bat ke prachur praman milate haian ki guph‍t samrajh‍y ke chhinh‍n-bhinh‍n hone ke bad madhh‍y bharat ke anek rajanakoan ne is dharm ko apana raj-dharm banaya tha aur kashmir se lekar dravi d desh tak is dharm ke upash‍y devoan evan upasana-paddhati ka prachar tha. bauddhoan ke mahayan samh‍praday evan bhagavat dharm mean anek batoan mean samanata hai aur donoan anek shatabdiyoan tak uttar bharat mean sath-sath phoolate phalate rahe the, kinh‍tu bauddhoan ke darshanik samh‍praday vaidik-dharm ke maulik siddhanh‍toan par barabar aghat karate rahate the aur yah bat vaidik vidvanoan ki chinh‍ta ka vishay bani huee thi.

eesa ki athavian shatabh‍di mean apoorv vicharak shri shankarachary ka pradurbhav hua aur unh‍hoanne upanishad, brahmasootr evan bhagavad gita ko prash‍than banakar ek aise darshanik siddhaant ki sh‍thapana ki jo bauddh siddhanh‍t ke sath kuchh door tak jakar usaka khandan karata hai. apane siddhanh‍t ke liye shri shankarachary ne keval nigamoan[1] ke pramanh‍y ko svikar kiya hai, aur agamoan ko pramanik nahian mana hai. shri shankarachary ke prayasoan se vedanh‍t-darshan ko ek navin chetana praph‍t huee kinh‍tu mukhh‍yataya agamoan par adharit bhagavat dharm ko aghat pahuancha.

shri shankarachary ka janh‍m dakshin mean hua tha aur vahaan, unake janh‍m mean anek shatabh‍di poorv se, vishh‍nu bhakh‍t alavar santoan ki ek paramh‍para chali a rahi thi. is paramh‍para man barah sant hue haian, jinh‍hoanne apani prath‍yaksh anubhooti ke adhar par apani desh bhasha[2] mean bhakti ka gan kiya hai. in santoan ka prabhav vahaan ke sadharan jan-samaj par to tha hi, samaj ke uchh‍ch sh‍tar bhi inake dvara pradarshit divh‍y alok se alokit the. sh‍vayan alavaroan mean namm alavar kianva shatkop sh‍vami ek rajaputr the aur kulashekhar alavar keral ke raja the. alavar santoan ne apani rachanaoan mean sh‍than-sh‍‍than par vedoan evan vaidik dharm ke prati apani shraddha prakat ki hai kinh‍tu unh‍hoanne nam smaran, ishh‍taradhan evan navadha bhakti marg ko hi bhav-santaran ka ek matr upay batalaya hai. in santoan ki vaniyoan mean darshanikata ka utana hi put paya jata hai jitana bhakti-bhav ki dridhata ke liye avashh‍yak hai aur vah paancharatr siddhanh‍t ke anusar hai. shri shankarachary dvara pratipadit advait vedanh‍t-darshan ke sath bhagavat dharm ko sudridh darshanik adhar par sthit karane ki avashh‍yakata dakshinath‍y vidvanoan ko pratit huee.

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tika tippani aur sandarbh

  1. ↑ vedoan
  2. ↑ tamil

sanbandhit lekh

varnamala kramanusar lekh khoj

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