shrihit harivansh gosvami:sanpraday aur sahity -lalitacharan gosvami
prastavana
vaishnav-upasana ke vikas kram ko dekhane se malum hota hai ki is upasana mean sadhan ke roop mean sadaiv prem ka vishisht sthan raha hai. paanch ratr ki chaturvyooh upasana mean nirbhar prem hi bhagavath-prapti ka mukhy sadhan hai. prem ke adbhut gunoan par upasakoan ki drishti jyoan-jyoan p dati gee, tyoan-tyoan vah sadhan ke sath sadhy bhi banata gaya. veshnav-upasana mean sadhy kianva upasy bhagavan the. atah prem ko sadhy manane ke liye usako bhagavan ka samakaksh svikar kiya gaya. anubhaviyoan ne dekha ki bhagavan bhi prem ke vash mean ho jate hai aur vah unase bhi adhik samarthyashali hai, atah bhagavan ko premadhin svikrit kiya gaya. yahaan tak ka kary shrimadbhagavat mean ho chuka tha aur bhagavan ki premavashyata sampoornataya sthapit ho chuki thi. “git-govind” ne is premadhinata ko aur bhi adhik spasht evan poorn banaya. solahavian shatabdi mean premopasana ki jo uddam lahar uthi usamean prem mean svatantr svaroop par bhi sookshm vichar kiya gaya. prem ek sarvatha svatantr tattv hai, is bat ko hamara nity ka anubhav pramanit karata hai. ham dekhate hai ki n to yah svechchhanusar utpann kiya ja sakata hai, aur na nasht hi kiya ja sakata hai. vastav mean ek param madhur vivashata ka nam hi prem hai. ashchary to yah hai ki svany premi ko bhi isaki gati-vidhi ka poora pata nahi chalata. jisaka sudoor, sparsh pakar sadharan jiv se lekar bhagavan tak pramatt ho jate hai, aur apani sudh-budh kho baithate hai, us prem-sagar ko thah ka avagahan kaun kar sakata hai? |
sanbandhit lekh
vishay | prishth sankhya |
varnamala kramanusar lekh khoj