yogiraj shrikrishn -lala lajapataray
7. puranoan ki prachinata
(a) prachin ary jati aitihasik vidya se anabhijn nahian thi apani sammati spasht roop se prakat karane se poorv ek bat kah dena avashyak hai. ham is bat ke manane vale nahian haian ki prachin kal mean yadyapi ary jati vidya, sabhyata aur darshan-shastr mean sarvashreshth mani jati thi aur sab shilp vidya adi ka varnan sanskrit sahity mean ab tak paya jata hai, parantu yah sab kuchh hote hue bhi vah aitihasik vidya se poorn anabhijn thi aur usamean n itihas padhane ki ruchi thi aur n likhane ki paripati. vastavik bat yah hai ki sanskrit sahity ki vartaman dasha ko dekhakar ham yah kah sakate haian ki prachin ary log amuk-amuk vidya aur shastr mean nipun the, par nirnayapoorvak yah nahian kah sakate ki ve unane atirikt amuk vidya se nire anabhijn the. prachin ary sabhyata ko itana adhik samay vyatit ho gaya hai ki usaka yatharth anuman karana asambhav nahian to kathin avashy hai. phir isi antar mean yahaan bahut-se parivartan hue haian isalie kisi vidya-vishesh ke granthoan ke n milane se yah parinam nikal lena ki purane ary log us vidya se anabhijn the, yuktisangat nahian. parameshvar jane kitane amooly ratn purani imaratoan ke khandaharoan mean dabe p de haian aur kitane to bhoomi mean aise sama gaye haian ki ab unake avasheshoan ke roop mean darshan hona durlabh hai aur shayad abhi bahut-se aise bhi haian jo brahmanoan ke bastoan mean p de s d rahe haian. un becharoan ko yah bhi jnat nahian ki in phate-purane jirn granthoan mean vidyaman kaise uchchatam bhav nasht ho rahe haian, jinako janane ke lie adhunik shikshit sansar lakhoan rupaye kharch karane ke lie udyat hai. prachin ary sabhyata ke vishay mean anusandhan aranbh ho gaya hai aur log in sab ratnoan ko khodakar nikal rahe haian. aisi avastha mean nirnay sahit yah kahana asambhav pratit hota hai ki prachin ary jati amoom vidya se anabhijn thi. isalie ham punah yahi kahate haian ki vartaman sahity ko dekhakar kabhi yah nirnay nahian kiya ja sakata ki prachin ary itihas vidya se anabhijn the. hamare sahity mean abhi aise praman maujood haian jinamean yah parinam nikal sakate haian ki prachin samay mean itihas ka padhana aur likhana vishesh roop se gaurav ki drishti se dekha jata tha aur vidyarasikoan ki ek vishesh mandali ka yahi kam tha ki raja aur maharajaoan ke darabar mean prachin kathaoan ko sunaya karean. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj