yogiraj shrikrishn -lala lajapataray
paiantisavaan adhyay
krishn maharaj ki shiksha
dharm hetu dharm karana pratyek jivatma ka lakshy hai. is tathy ko prapt karane ke lie bahut-se p davoan ko par karana p data hai. in p davoan mean se kisi ek p dav ko apane jivan ka uddeshy banana hi pratyek purush ka karttavy hai. is karttavy ko jisane samajh liya, vah sidhe raste par p d gaya. phir usako uchit hai ki vah apani prakriti ka sara jor is p dav ko par karane mean kharch kare aur kisi doosare vichar ko apane raste mean badhak n hone de. yoorop ka ek rajanitik mahapurush likhata hai ki nishphalata, hatotsah aur nirasha tatha isi tarah ki doosari apattiyoan ne ek samay mujhe itana ghabara diya jisase mere man mean yah sandeh paida ho gaya ki maian galati par hooan aur maianne sahaj, svechchha v svabuddhi hi se kary arambh kiya. jisake parinamasvaroop maian saik doan jivoan ke raktapat ka aparadhi bana. astu, is vichar ne mujhe aisa ghera ki maian vikshiptoan ki bhaanti kam karane laga. mera jivan bhar ho gaya aur maianne kee bar atmahatya karane ki ichchha ki. ratean bechaini mean bitane lagian. kintu ek din pratahkal soory ki roshani ke sath hi jnan ki prabha bhi drishtigochar huee. sochate-sochate maianne yah nishchay kiya ki maianne jo kam aranbh kiya hai vah to atshlagha ya svarthabuddhi ka parinam nahian hai, parantu yah dasha jo maianne apane lie man rakhi hai, yah meri buddhi ka hi parinam hai. anyatha mujhe kya adhikar hai ki maian karttavy-palan mean keval hatotsah aur nirasha ke samane ane ke karan se yah nishkarsh nikalooan ki maian galati par hooan. astu, maianne apani pariksha lena arambh ki aur sochane laga ki maianne manushy-jivan ko kya samajha hai? samast jnan-vijnan isi par nirbhar hai ki manushy-jivan ka uddeshy kya hai? bharatavarsh ke prachin dharm ke dhyan ko hi jivan ka uddeshy mana hai, jisaka phal yah hua ki hindoo matr itane soye ki phir kisi kam ke yogy hi n rahe aur ary santan apane eeshvar mean lin ho gee. doosari taraph eesaee mat ne jindagi ko bojh samajha aur yah nishchay kiya ki duniya ke sab duahkh aur chintaoan ko santosh tatha prasannata se sahan karana chahie tatha unase bachane ka udyog nahian karana chahie. unhoanne is vichar se duniya ko duahkh-mandir mana hai. inake niyam ke anusar mukti isi se mil sakati hai ki ham duniya ki sab chijoan ko tuchchh drishti se dekhean aur unaki kuchh paravah n karean. |
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj