योगिराज श्रीकृष्ण -लाला लाजपतराय पृ. 146

yogiraj shrikrishn -lala lajapataray

paiantisavaan adhyay krishn maharaj ki shiksha unaka vishvas aisa dridh ho, unaki shraddha aisi pakki ho, unaka hriday aisa dridh ho, unaki buddhi aisi prabal ho ki ve jis chij ko apana dharm samajh lean phir usi ke ho rahean. n sukh-dukh ki paravah karean, n aram v kasht ki, n dukh aur sukh ka khyal karean, n saphalata aur asaphalata ka vichar karean. kya vastav mean isi prakar ke manushyoan ka abhav nahi hai jisake karan sara desh dukhi hai aur nity nee apattiyoan aur kleshoan ka samana karata hai. desh mean deshabhakti, jati prem aur dharm-prachar ka halla macha hua hai to bhi sare desh mean ek adami bhi aisa dikhaee nahian p data jisane deshabhakti ko, jati-prem ko aur dharm-prachar ko apana mukhy karttavy banaya ho. kintu kya sambhav tha ki itane halla-gulla hone par bhi dharm ki avastha is desh mean ek ianch bhi unnat n hoti aur is desh ka dukh nivaran n hota. yah thik hai ki dharm ki charcha to bahut kuchh hai, vad-vivad bhi bahut hota hai, vyakhyan aur upadesh bhi adhik hote haian, chande bhi khoob diye jate haian, kintu kami hai to yah hai ki dharm-parayan jivan nahian hai aur dharm-parayan hue bina dharm pas hi nahian phatakata. dharm to un logoan ke pas bhi nahian jata jo use apana jivan nahian banate. dharm itani eershya karane vala hai ki vah apane samane doosare ko dekh bhi nahian sakata. vah to apane bhakt ko apana hi matavala banana chahata hai. usako n khane se rokata hai, n pine se, n bhogane se aur n dravy-sanchay karane se, n santan paida karane se aur n stri rakhane se. vah to yahi chahata hai ki jo kuchh karo mere lie karo, mere nam par karo, meri khatir karo, mere parayan hokar karo. vah apane bhakt se yah nahian chahata, ki usaka bhakt kisi se prem n kare, vah desh ki seva n kare, vah jati ki seva n kare, vah logoan ki sahayata n kare. vah to kahata hai chahe jitana prem karo, parantu jis chij se prem karo vah isalie karo jisase tumhara vah prem mere nam par ho, meri khatir ho aur mere arpan ho.

sanbandhit lekh

yogiraj shrikrishn -lala lajapataray

adhyay

adhyay ka nam

prishth sankhya

	granthakar lala lajapataray	1
	prastavana	17
	bhoomika	22
2.	shrikrishnachandr ka vansh	50
3.	shrikrishn ka janm	53
4.	balyavastha : gokul gram	57
5.	gokul se vrindavan gaman	61
6.	rasalila ka rahasy	63
7.	krishn aur balaram ka mathura agaman aur kans-vadh	67
8.	ugrasen ka rajyarohan aur krishn ki shiksha	69
9.	mathura par magadh desh ke raja ka jarasandh ka akraman	71
10.	krishn ka vivah	72
11.	shrikrishn ke any yuddh	73
12.	draupadi ka svayanvar aur shrikrishn ki paanduputroan se bheant	74
13.	krishn ki bahan subhadra ke sath arjun ka vivah	75
14.	khaandavaprasth ke van mean arjun aur shrikrishn	77
15.	rajasooy yajn	79
16.	krishn, arjun aur bhim ka jarasandh ki rajadhani mean agaman	83
17.	rajasooy yajn ka arambh : mahabharat ki bhoomika	86
18.	krishn-pandav milan	89
19.	maharaj virat ke yahaan pandavoan ke sahayakoan ki sabha	90
20.	duryodhan aur arjun ka dvarika-gaman	93
21.	sanjay ka dauty karm	94
22.	krishnachandr ka dauty karm	98
23.	krishn ka hastinapur agaman	101
24.	vidur aur krishn ka vartalap	103
25.	krishn ke dootatv ka ant	109
26.	krishn-karn sanvad	111
27.	mahabharat ka yuddh	112
28.	bhishm ki parajay	115
29.	mahabharat ke yuddh ka doosara drishy : achary dron ka senapatitv	118
30.	mahabharat ke yuddh ka tisara drishy : karn aur arjun ka yuddh	122
31.	antim drishy v samapti	123
32.	yudhishthir ka rajyabhishek	126
33.	maharaj shrikrishn ke jivan ka antim bhag	128
34.	kya krishn parameshvar ke avatar the?	130
35.	krishn maharaj ki shiksha	136
36.	aantim prishth	151