yogiraj shrikrishn -lala lajapataray
paiantisavaan adhyay
krishn maharaj ki shiksha
yah vah jnan hai jo manushy ke lie is duahkh-sagar-sansar ko shanti-sarovar aur sukh ka dham bana deta hai. jo isako sab bandhanoan se chhu dakar keval ek prabhu ke charanakamal pad ko prapt karata hai, jahaan pahuanchakar jivatma anand hi anand mean vishram karata hai. pathako! kya ap samajhe. yah vah shiksha hai jo hamako batati hai ki dyooti[1] dyooti ke hi lie karana chahie. yah vah shish hai jo hamako dharm ka sachcha svaroop dikhata hai aur samajhata hai ki dharm karane ke vaste aur koee garaj nahian honi chahie. isake atirikt vah dharm hai ya eeshvarajna hai ya us paramatma ka niyam hai, jisake niyamoan mean sarvashaktiman hone par bhi tamam atmaoan ko poorn svatantrata prapt hai. he ary santan! kya ap is gambhir yukti ka anubhav kar sakate haian? kya dasattv ki dridh janjiroan ne, kya pet ki chinta ne, kya pratishtha ke jhoothe vichar ne kya lakshy-shoony vairagy aur jhoothe tyag ke dhokha dene vale darshan ne, kya jivika ki chinta mean dattachitt hue, sirph roti aur rupayoan ko hi eeshvar batane vali shiksha ne, kya kianchit matr dravy ke badale mean prapt ki huee vidya ne, kya mithya vishvas ne, apake man aur buddhi ko is yogy chho da hai ki ap is param saty ko, sare sansar ke darshan ke jauhar ko, is asal tattv ko samajhakar apane jivan ka tabij bana sake. yadi shrikrishn maharaj phir janm levean aur apani mithi aur surili vanshi se us anandamay rag ko phir alapean aur sab ary santanoan ko batalavean ki vah dharm-path se chyut hokar kahaan se kahaan ja pahuanche haian. yadi boodhi bharat janani das putr is tarah ke utpann kare jo dharm ke is manachitr ko samane rakhakar dharm ki sidhi par chadhane ka prayatn karean aur is sidhi ki dhun mean n amiri ki paravah karean n garibi ki, n mitr ki paravah karean n shatru ki, n jindagi ki paravah karean aur n maut ki. |
tika tippani aur sandarbh
- ↑ karttavy
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj