yogiraj shrikrishn -lala lajapataray
chauantisavaan adhyay
kya krishn parameshvar ke avatar the?
avataroan ka abhipray mahapurushoan se hai
niahsandeh avataroan se abhipray yadi aise mahapurushoan se hai jinaki shiksha-diksha se, jinaki jivan-pranali se doosare manushy apane jivan ko uttam bana sakate haian aur is sansar-roopi samudr se tairakar par ho jate haian, to koee hani nahian. is bat se kaun inkar kar sakata hai ki sansar mean samay-samay par aise lagoan ki atyant avashyakata p dati hai aur aise log samay-samay par janm bhi lete haian jinaki shiksha-diksha, adesh aur upadeshoan se tatha jinake jivan ki pavitrata se doosare log labh uthate haian. jivan ke is toophan-bhare samudr mean bhooloan-bhatakoan aur bhanvar mean p di huee navoan ke lie ve mallah ka kam karate haian tatha atyant nirash, hatotsahi ashant aur vyakul atmaoan ko shanti dete haian. aise log sansar ki pratyek jati mean utpann hote haian aur ve un mukt atmaoan ki shreni mean se ate haian jinako apani uchch atmik shakti ke karan doosare manushyoan ki apeksha paramatma ki nikatata prapt hoti hai. inamean anyany jivoan se adhik eeshvariy shaktiyaan hoti haian. yah eeshvariy shakti kitani hi adhik kyoan n ho phir bhi eeshvar-eeshvar hi hai aur manushy-manushy hi hai. manushy kabhi eeshvar nahian ho sakata aur n atma paramatma ke pad ko prapt ho sakati hai. hamara vishvas hai ki yah sab poornapurush eeshvar ke us niyam ko phailane, samajhane aur prachar karane ke lie janm lete haian jo eeshvar ne srishti ke adi mean apane janoan ke kalyan ke lie nij jnan diya tha aur jise sanskrit bhasha mean ved kahate haian. atah yadi krishn maharaj ko is siddhant se avatar kaha jay to koee hani nahian. |
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj