युधिष्ठिर का अपने पुत्रों एवं पांचालों के वध का वृतांत सुनकर विलाप

mahabharat sauptik parv mean aishik parv ke aantargat dasavean adhyay mean sanjay ne dhrishtadyumn ke sarathi ke mukh se putroan aur paanchaloan ke vadh ka vritaant sunakar yudhishthir ka vilap karane ka varnan kiya hai, jo is prakar hai-

sarathi dvara putroan evan paanchaloan ke vadh ka vritaant

vaishampayan ji kahate hai- rajan! vah rat vyatit hone par dhrishtadyumn ke sarathi ne rat ko sote samay jo sanhar kiya gaya tha, usaka samachar dharmaram yudhishthir se kah sunaya. sarathi bola- rajan! drupad ke putroan sahit draupadi devi ke bhi sare putr mare gaye. ve rat ko apane shibir mean nishchint evan asavadhan hokar so rahe the. usi samay kroor kritavarma, gautamavanshi kripachary tatha papi ashvatthama ne akraman karake apake sare shibir ka vinash kar dala. in tinoan ne pras, shakti aur pharasoan dvara sahasroan, manushyoan, gho doan aur hathiyoan ko kat-katakar apaki sari sena ko samapt kar diya hai. bharat! jaise pharasoan se vishal jangal kata ja raha ho, usi prakar unake dvara chhinn bhinn ki jati huee apaki vishal vahini ka mahan artanad sunayi p data tha. mahamate! dharmatman! us vishal sena se akela maian hi kisi prakar bachakar nikal aya hooan. kritavarma doosaroan ko marane mean laga hua tha, isiliye maian us sankat se mukt ho saka hooan.

yudhishthir ka vilap

vah amangalamay vachan sunakar durgharsh raja kuntiputr yudhishthir putrashok se santapt ho prithvi par gir p de. girate samay age badhakar satyaki ne unhean tham liya. bhimasen, arjun tatha madrikumar nakul-sahadev ne bhi unhean pak d liya. phir hosh mean ane par kuntinandan yudhishthir shokakul vani dvara artaki bhaanti vilap karane lage- hay! maian shatruoan ko pahale jitakar pichhe parajit ho gaya. jo log divyadrishti se sampann haian, unake liye bhi padarthoan ki gati ko samajhana atyant dushkar hai. hay! doosare log to harakar jitate hai, kiantu ham log jitakar har gaye hai! hamane bhaiyoan samavayask mitroan pitatuly purushoan putroan suhridayoan dandhuoan mantriyoan tatha pautroan ki hatya karake un sabako jitakar vijay prapt ki thi: paratu ab shatruoan dvara ham hi parajit ho gaye.kabhi kabhi anarth bhi arth sa ho jata hai aur arth ke rup mean dikhayi dene vali vastu bhi anarthak rup mean parinat ho jati hai. isi prakar hamari yah vijay bhi parajay ka hi roop dharan karake ayi thi isaliye jay bhi parajay ban gayi. durbuddhi manushy yadi vijay labh ke pashchat vipatti mean p de hue purush ki bhaanti anutap karata hai to vah apani us jit ko jit kaise man sakata hai? kyoanki us dasha mean to vah shatruoan dvara poornatah parajit ho chuka hai. jinhean vijay ke liye sudridoan ke vadh ka pap karana p data hai, ve ek bar vijayalakshmi se ullasit bhale hi ho jayean, ant mean parajit hokar satat savadhan rahane vale shatruoan ke hath se unh‍hean parajit hona hi p data hai. krodh mean bhara hua karn manushyoan mean sianh ke saman tha. karni aur nalik namak ban usaki dadhean tatha yuddh mean uthi huee talavar usaki jihva thi. dhanush ka khianchana hi usaka muanh phailana tha. pratyancha ki tankar hi usake liye daha dane ke saman thi. yuddhoan mean kabhi pith n dikhane vale us bhayankar purushasianh ke hath se jo jivit chhoot gaye, ve hi ye mere sage sambandhi apani asavadhani ke karan mar dale gaye haian.

dronachary mahasagar ke saman the, rath hi pani ka kund tha, banoan ki varsha hi laharoan ke saman oopar uthati thi, ratnamay abhooshan hi us dronaroopi samudr ke ratn the, rath ke ghode़ hi samudri gho doan ke saman jan p date the, shakti aur rrishti matsy ke saman tatha dhvaj nag evan magar ke tuly the, dhanush hi bhanvar tatha b de bade़ ban hi phen the, sangram hi chandroday banakar us samudr ke beg ko charam sima tak pahuancha deta tha, pratyancha aur pahiyoan ki dhvani hi us mahasagar ki garjana thi, aise dronaroopi sagar ko jo chhote b de nana prakar ke shastroan ki nauka banakar par gaye, ve hi rajakumar asavadhani se mar dale gaye. pramad se badhakar is sansar mean manushyoan ke liye doosari koee mrityu nahian. pramadi manushy ko sare arth sab or se tyag dete hai aur anarth bina bulaye hi usake pas chale ate hai. mahasamar mean bhishmaroopi agni jab pandav sena ko jala rahi thi, us samay ooanchi dhvajaoan ke shikhar par phaharati huee pataka hi dhoom ke saman jan p dati thi, banavarsha hi ag ki lapatean thi, krodh hi prachand vayu banakar us jvala ko badha raha tha, kavach aur nana prakar ke astr shastr us ag ki ahuti ban rahe the, vishal senaroopi sookhe jangal mean davanal ke saman vah ag lagi thi, hath mean liye hue astr shastr hi us agni ke prachand veg the, aise agnidah ke kasht ko jinh‍hoanne sah liya, ve hi rajaputr pramadavash mare gaye.

pramadi manushy kabhi vidya, tap, vaibhav athava mahan yash nahian prapt kar sakata. dekho, devaraj indr pramad chho d dene ke hi karan apane sare shatruoan ka sanhar karake sukhapoorvak unh‍nati kar rahe haian. dekho, pramad ke hi karan ye indr ke saman parakrami, rajaoan ke putr aur pautr samany roop se mar dale gaye, jaise samriddhishali vyapari samudr ko par karake pramadavash avahelana karane ke karan chhoti si nadi mean doob gaye ho. shatruoan ne amarsh ke vashibhoot hokar jinh‍hean sote samay hi mar dala hai, ve to niahsandeh svargalok mean pahuanch gaye haian. mujhe to us sati sadhvi krishna ke liye chinta ho rahi hai, jo aj shok ke samudr mean doobakar nasht ho jane ki sthiti mean pahuanch gayi hai. ek to pahale se hi shok ke karan kshin hokar usaki deh sookhi lak di ke saman ho gayi hai? doosare phir jab vah apane bhaeeyoan, putroan tatha boodhe़ pita panchalaraj drupad ki mrityu ka samachar sunegi tab aur bhi sookh jayegi tatha avashy hi achek hokar prithvi par gir p degi. jo sada sukh bhogane ke hi yogy hai, vah us shokajanit duahkh ko n sah sakane ke karan n jane kaisi dasha ko pahuanch jayagi? putroan aur bhaeeyoan ke vinash se vyathit ho usake hriday mean jo shok ki ag jal uthegi, usase usaki b di shochaniy dasha ho jayegi.

sambandhit lekh

mahabharat sauptik parv mean ullekhit kathaean

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ashvatthama, kripachary aur kritavarma ka van mean vishram | ashvatthama ke man mean kroor sankalp ka uday | ashvatthama ka kritavarma aur kripachary se salah lena | kripachary dvara satpurushoan se salah lene ki prerana dena | ashvatthama dvara apana kruratapoorn nishchay batana | kripachary dvara agale din yuddh karane ki salah dena | ashvatthama ka usi ratri akraman ka agrah | ashvatthama aur kripachary ka sanvad | ashvatthama ka paandavoan ke shibir ki or prasthan | ashvatthama dvara shibiradvar par upasthit purush par prahar | ashvatthama ka shiv ki sharan mean jana | ashvatthama dvara shiv ki stuti | ashvatthama ke samane agnivedi aur bhootaganoan ka prakaty | ashvatthama dvara shiv se khadg prapt karana | ashvatthama dvara soye hue paanchal adi viroan ka vadh | kritavarma aur kripachary dvara bhagate hue sainikoan ka vadh | duryodhan ko dekhakar kripachary aur ashvatthama ka vilap | paanchaloan ke vadh ka vritaant sunakar duryodhan ka pran tyagana

aishik parv

yudhishthir ka apane putroan evan paanchaloan ke vadh ka vritaant sunakar vilap | yudhishthir ka mare hue putradi ko dekhakar bhaee sahit shokatur hona | yudhishthir evan draupadi ka vilap | draupadi dvara ashvatthama ke vadh ka agrah | bhimasen ka ashvathama ko marane ke lie prasthan | shrikrishn dvara ashvatthama ki chapalata tatha kroorata ka varnan aur bhim ki raksha ka adesh | shrikrishn, arjun aur yudhishthir ka bhimasen ke pichhe jana | ashvatthama ke dvara brahmastr ka prayog | arjun ke dvara brahmastr ka prayog | brahmastr ko shaant karane hetu vedavyas aur narad ka prakat hona | arjun dvara apane brahmastr ka upasanhar | ashvatthama ka mani dekar paandavoan ke garbhoan par divyastr chho dana | shrikrishn se shap pakar ashvatthama ka van ko prasthan | paandavoan ka mani dekar draupadi ko shaant karana | yudhishthir ka samast putroan aur sainikoan ke mare jane ke vishay mean shrikrishn se poochhana | shrikrishn dvara yudhishthir se mahadev ki mahima ka pratipadan | mahadev ke kop se devata, yajn aur jagat ki duravastha | mahadev ke prasad se sabaka svasth ho jana