यथार्थ गीता -अड़गड़ानन्द पृ. 466

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yatharth gita -svami a dag danand

navam adhyay

is prakar kalp do prakar ke haian. ek to vastu ka, sharir aur kal ka parivartan kalp hai. yah parivartan prakriti hi mere abhas se karati hai. kintu isase mahanh kalp jo atma ko nirmal svaroop pradan karata hai, usaka shrriangar mahapurush karate haian. ve achet bhootoan ko sachet karate haian. bhajan ka adi hi is kalp ka arambh hai aur bhajan ki parakashtha kalp ka ant hai. jab yah kalp bhavarog se poorn nirog banakar shashvat brahm mean pravesh (sthiti) dila deta hai, use praveshakal mean yogi mere rahani aur mere svaroop ko prapt hota hai. prapti ke pashchath mahapurush ki rahani hi usaki prakriti hai.

dharmagranthoan mean kathanak milate haian ki charoan yug bitane par hi kalp poorn hota hai, mahapralay hota hai. prayah log ise yatharth nahian samajhate. yug ka arth hai do. ap alag haian, aradhy alag hai tab tak yugadharm raheange. gosvami ji ne ramacharitamanas ke uttarakand mean isaki charcha ki hai. jab tamasi gun kary karate hai, rajogun alp matra mean hai, charoan or vair-virodh hai, aisa vyakti kaliyugin hai. vah bhajan nahian kar pata; kintu sadhan prarambh hone par yug parivartan ho jata hai. rajogun badhane lagata hai, tamogun kshin ho chalata hai, kuchh satvagun bhi svabhav mean a jate haian, harsh aur bhay ki duvidha lagi rahati hai to vahi sadhak dvapar ki avastha mean a jata hai.


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tika-tippani aur sandarbh

sambandhit lekh

varnamala kramanusar lekh khoj

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