makhan chori
sakha sahit ge makhan-chori.
dekhyau syam gavachchh-panth hvai, mathati ek dadhi bhori॥
akash path se amar, kiannar, vidyadhar, gandharv adi is param manohirani mohini lila ke darshan kar kritarth ho rahean haian. navanitaharan karane-makhan churane kaun aya hai? ve aye haian; jinamean pratyek romakoop mean-jaise akash mean vayu sancharit kshudr raj:kan u date rahate haian, vaise uttarottar dasagunit saptavaran samanvit asankhy brahmand ek sath ghoomate rahate haian, jinaka aant svargadi-lokadhipati brahma, iandraprabhriti nahian janate, nahian jan sakate; jo itane anant haian ki apana aant svayan nahian janate; jinake svaroop ka sakshat varnan shrutiyaan bhi nahian kar sakatian; svaroop se attirikt vastuoan ka nishedh karate-karate-
vah n sthool hai, n anu hai, n kshudr hai, n vishal hai, n arun hai, n drav hai, n chhaya hai, n tam hai, n vayu hai, n akash hai, n sang hai, n ras hai, n gandh hai, n netr hai, n karn hai, n vani hai, n man hai, n tej hai, n pran hai, n mukh hai, n map hai; usamean n aantar hai, bahar hai- is prakar nirasan karate-karate shrutiyaan jinamean jakar samapt ho jati haian, apani satta vilin kar saphal ho jati haian-
dyupatay ev te n yayurantamanantataya
tvamapi yadantarandanichaya nanu savarana:.
kh iv rajaansi vaanti vayasa sah yachchhutay-
stvayi hi phalantyatannirasanen bhavannidhana:॥[2]
jo is vishv ka sakalp karate haian; jo vishv ke adi, madhy tatha aant mean sthit haian, jo prakriti-purush ke svami hai; jo vishv ka srijan karake jiv ke sath isamean pravisht ho gaye haian; jinhoanne jiv bhogayatan sharir samooh ki rachana ki hai; jo in shariroan ka niyantran karate haian; jinhean prapt kar jiv-jaise sushupti mean nimagn purush apane sharir ka anusadhan chho d deta hai, vaise- mayapash se mukt ho jata hai; jo nity achyutasvaroop mean avasthit haian; jinhean maya tilamatr bhi sparsh nahian kar sakati; jo sarvatha vishuddh haian; jo abhayapad haian; jinaka nirantar chiantan hi jiv ka ek matrakartavy hai-
sanbandhit lekh
varnamala kramanusar lekh khoj