भीष्म पितामह -अखण्डानन्द सरस्वती पृ. 44

shri bhishm pitamah -svami akhandanand sarasvati

virat nagar mean kauravoan ki har, bhishm ka upadesh, shrikrishn ka doot banakar jana, phir bhishm ka upadesh, yuddh ki taiyari itana sab hone par bhi bhishm pitamah ka hriday pandavoan ke hi paksh mean tha. is bat ka praman mahabharat mean sthan-sthan par milata hai. pahali bar ke jue mean to dhritarashtr ne draupadi ko pun: sari sampatti de di, pandavoan ko mukt kar diya: parantu doosari bar ke jue mean pandavoan ke liye barah varsh ka vanavas aur ek varsh ka ajnatavas tay raha. unhoanne van mean jakar b di tapasya ki, arjun ne pashupatastr prapt kiya. terahavean varsh ka ajnatavas rup badalakar viratanagar mean bitaya. ek prakar se ajnatavas ka ek varsh bit jane par kauravoan ko b di chinta huee ki ajakal pandav kahaan haian? unhean kis prakar nasht kiya jaye. guptacharoan ne akar javab de diya ki unaka pata kahian nahian chala, ab ve jivit nahian haian- aisa jan p data hai. duryodhan ne du:shasan, karn aur dronachary ki salah li. un logoan ne kaha ki pata lagana chahiye. bhishm ne dronachary ke kathan ki pushti ki aur kaha ki 'pandav shrikrishn ke anugami haian, sadachar ka palan karate haian. unake nash ki to sambhavana hi nahian hai. unaka pata lagane ka upay maian batata hooan. doosare logoan ne yudhishthir ke ajnat hokar rahane ka jo karan bataya hai vah mujhe thik nahian janchata. pandav log jis nagar ya desh mean hoange vahaan ke raja ka amangal nahian ho sakata. vahaan ke log dani, madhur bolane vale, maryada ki raksha karane vale, jitendriy, satyavadi aur apane dharm par anurag rakhane vale hoange. vahaan ved ki dhvani sunayi p dati hogi, anekoan yajn hote hoange. thik samay par varsha hoti hogi, prithvi ann se hari-bhari aur bhayarahit hogi. ann mean b da svad hoga, phal svasthyakar hoange. shital, mand aur sugandhit hava chalati hogi. koee kisi ka virodh nahian karata hoga. gauean balishth hoangi. vahaan ke dvij apane dharm ke palan mean lage hoange. vahaan ki praja mean parasparik prem hoga. koee asamay mean marata nahian hoga. logoan ki atithi satkar mean ruchi hogi. vahaan ki praja utsahapoorn hogi. yudhishthir mean saty, dhairy, dananishtha, shanti, kshama, lokalajja, shobha, kirti, mahanubhavata, daya, saralata adi sadgun sarvada vidyaman haian.

sanbandhit lekh

bhishm pitamah -akhandanand sarasvati

kram sankhya

vishay

prishth sankhya

1.	vansh parichay aur janm	1
2.	pita ke liye mahanh tyag	6
3.	chitraangad aur vichitraviry ka janm, rajy bhog, mrityu aur satyavati ka shok	13
4.	kaurav-pandavoan ka janm tatha vidyadhyan	24
5.	pandavoan ke utkarsh se duryodhan ko jalan, pandavoan ke sath durvyavahar aur bhishm ka upadesh	30
6.	yudhishthir ka rajasooy-yajn, shrikrishn ki agrapooja, bhishm ke dvara shrikrishn ke svarup tatha mahattav ka varnan, shishupal-vadh	34
7.	virat nagar mean kauravoan ki har, bhishm ka upadesh, shrikrishn ka doot banakar jana, phir bhishm ka upadesh, yuddh ki taiyari	42
8.	mahabharat-yuddh ke niyam, bhishm ki pratijna rakhane ke liye bhagavanh ne apani pratijna to d di	51
9.	bhishm ke dvara shrikrishn ka mahatmy kathan, bhishm ki pratijna-raksha ke liye pun: bhagavanh ka pratijna bhang, bhishm ka ran mean patan	63
10.	shrikrishn ke dvara bhishm ka dhyan,bhishm pitamah se upadesh ke liye anurodh	81
11.	pitamah ka upadesh	87
12.	bhishm ke dvara bhagavanh shrikrishn ki antim stuti aur deh-tyag	100
13.	mahabharat ka divy upadesh	105
	aantim prishth	108