भगवान श्रीकृष्ण के अनन्य प्रेमी कुछ गैर हिन्दू भक्त जन 6

bhagavan shrikrishn ke anany premi kuchh gair hindoo bhakt jan

golokavasi bhakt shri ramasharanadasaji ‘pilakhuva’
(3)
shrikrishn-bhakt bahan rehana taiyyabaji

punarjanm mean vishvas - sv. bahan rehana ji hindoo-dharm ke punarjanm ke siddhant mean dridh vishvas rakhati thian. punarjanm ke sambandh mean hamare prashn karane par unhoanne kaha - ‘sadharanatah koee prashn kar sakata hai ki ‘tumhare pas kya saboot hai ki jiv mrityu ke bad dubara janm leta hai?’ isake uttar mean kuchh log kah sakate haian ki ‘koee nahian.’ parantu maian poochhati hooan ki ‘kya unake pas koee saboot hai ki punarjanm nahian hota?’ isaka samany-sa uttar yahi hota hai ki nahian, koee saboot to nahian hai punarjanm ki bat bhram matr maloom hoti hai. aisa uttar dene valoan se mujhe kahana hoga ke apako n kuchh abhyas hai, n anubhav. apane turant bhram man liya. yadi bhram hai to maian b de bhavy bhramitoan ki pangat mean hooan; kyoanki maianne to svayan hi apane jivan mean punarjanm ki satyata ka anubhav kiya hai.

gita se prerana - rehana bahan ki shrimadbhagavadgita ke prati atoot shraddha thi. gita ko ve mahan evan advitiy dharm granth manati thian. ve apani atm katha ‘suniye kaka sahab’ mean likhati haian ki ‘san 1923 ee. mean mere jivan mean gita ji prakat huee. maianne ‘yang indiya’ mean bapoo dvara ki gayi gita ki prashansa padhi. maian gita le ayi. use padha aur padhate-padhate mere dil-dimag par mano bijaliyaan girati chali gayian. maian pagal ho gayi, vihval hoan gayi aur vyakul ho gayian. maianne lagatar use bis bar padh liya, phir bhi use hath se alag n rakh saki. rat ko takiye-tale rakh kar soti. meri aankhoan ke samane ek adbhut sundar, tejomay aur anandamay duniya mano khul gayi. gita ke sat sau shlokoan mean mujhe chaudah brahmandoan ke rahasy najar ane lage. mere sabhi savaloan ke ekadam se javab mil gaye. har ulajhan ka sulajhav mil gaya. har aandhere ka dipak mil gaya. har gumarahi ko rahanuma (marg darshak) mil gaya. gita mean maianne sab kuchh pa liya.’

rehana bahan niyamit gita ka path kiya karati thian. gita ke sabhi shlok unhean kanthasth the. ve shrimadbhagavadgita ko samman poorvak ‘gita shariph’ kahakar pukara karati thian.

aangreji shiksha ko rehana bahan manasik gulami ka pratik manati thian. ek bar unhoanne b de duahkh bhare shabdoan mean kaha tha - ‘aangreji shiksha ne hamare mastishk ko vikrit kar dala hai aur aangreji davaoan ne sharir ko.’

deshabhakt parivar - rehana bahan ne san 1901 ee. mean ek gujarati muslim parivar mean janm liya tha. taiyyabaji ka parivar desh bhakti ke liye vikhyat raha hai. poora parivar gaandhi-bhakt raha hai. rehana ji ke nana nyayamoorti badaruddin taiyyabaji, unake pita abbas taiyyabaji tatha parivar ke any sabhi sadasyoan ne jahaan ooanche-ooanche padoan par kary kiye haian, vahian desh bhakti ke karyoan mean bhi ve kisi se pichhe nahian rahe haian. unake pita abbas taiyyab ji prasiddh aur pramukh deshabhakt rahe haian. rehana bahan ne gaandhi ji ki prerana se namak-satyagrah mean bhi datakar bhag liya tha.

rehana ji ne apani pustak ‘gopi-hriday’ mean shrikrishn-bhakti ki anokhi adhyatmik atmalakshi kahani likhi hai. ‘kripakiran’ shrikrishn-bhakti se ot-prot bhajanoan ka sangrah hai. hindoo-dharm, hindoo-darshan evan hindoo-achar-vicharoan ke prati unaki shraddha-bhakti evan dridh vishvas vastutah prashansaniy hai. tho de mean, rehana ji ko hamane jaisa suna, vaisa hi paya.

prishth par jaean

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