vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 83
jataroop mean parivartit huee kesh-veni ko tirth mean ge bina katana nahian chahie aur n sharir mean tel lagana chahie. vah darpan, par purush ka mukh, yatra, nrity, mahotvas, nach-gan aur suandar veshadhari roopavan purush ko nahian dekhati. use samaved mean niroopan kie ge satpurushoan ka dharm shravan karana chahie. ab maian apase paramotkrisht paramarth ka varnan karata hooan suno. sada adhyapan, adhyayan, shishyoan ka paripalan, gurujanoan ki seva, nity devata aur brahman ka poojan, siddhantashastr mean nipunata ka utpadan, apane-ap mean santosh, sarvatha shuddh vyakhyan, nirantar granth ka abhyas, vyavastha ke sudhar ke lie vedasammat vichar, svayan shastranusar acharan, devakary aur nityakarmoan mean nipunata, vedanusar abhisht achar-vyavahar, vedokt padarthoan ka bhojan aur pavitr acharan karana chahie. vrajeshvar! ab pativrataoan ka jo dharm hai, use shravan karo. pativrata ko chahie ki nity pati ke prati utsukata rakhakar unaka charanodak pan kare; sada bhaktibhavapoorvak unaki ajna lekar bhojan kare. prayatnapoorvak vrat, tapasya aur devarchan ka parityag karake charan seva, stuti aur sab prakar se pati ki santushti kare. sati ko pati ki ajna ke bina vairabhav se koee karm nahian karana chahie. sati apane pati ko sada narayan se badhakar samajhati hai. vrajanath! uttam vrataparayan sati par purush ke mukh, suandar veshadhari sauandaryashali purush, yatra, mahotsav, nach, nachane vale, gavaiya aur par-purush ki kri da ki or kabhi drishti nahian dalati. jo ahar patiyoan ko priy hota hai, vahi sada pativrataoan ko bhi many hota hai. pativrata kshanabhar se pati se viyukt nahian hoti. vah pati se uttar-pratyuttar nahian karati. ta dana milane par bhi usaka svabhav shuddh hi bana rahata hai; vah krodh ke vashibhoot nahian pativrata ko chahie ki pati ke bhookhe hone par use bhojan karaye; bhojan ke lie uttam-uttam padarth aur pine ke lie shuddh jal de; niand se mate hue pati ko n jagave aur use kam karane ke lie ajna n de. sati ko pati ke sath putroan se bhi sauguna adhik prem karana chahie; kyoanki kulaangana ke lie pati hi bandhu, ashray, bharan-poshan karane vala aur devata hai. vah suandari amrit ke saman shubhakarak apane pati ko dekhakar b de yatn se bhaktibhavapoorvak muskarate hue usaki or niharati hai. sadi nari apani ek hajar pidhiyoan ka uddhar kar deti hai. pativrataoan ke pati samast papoan se mukt ho jate haian; kyoanki satiyoan ke pativraty ke tej se unaka karmabhog samapt ho jata hai. is prakar ve karmarahit hokar apani pativrata patni ke sath shrihari ke bhavan mean anand prapt karate haian. vrajesh! prithvi par jitane tirth haian, ve sabhi sati ke charanoan mean nivas karate haian. sanpoorn devataoan aur muniyoan ka tej satiyoan mean vartaman rahata hai. tapasviyoan ki sari tapasya tatha vratopavas se vratiyoan ko evan dan dene se dataoan ko jo phal prapt hota hai; vah sara ka sara sada pativrataoan mean vidyaman rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |