vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 21
bhaladesh mean kastoori ki beandi ke sath poornima ke chandrama ki bhaanti manohar chandan laga tha. isase unaka lalat chandradev se alankrit akash ki bhaanti shobha pa raha tha. shyam kanth aur vakshahsthal malati ki mala se ujjval kanti dharan kar raha tha, mano atyant nirmal sharatkalik akash baguloan ki pankti se alankrit hua ho. manohar pitambar se unake shyam vigrah ki anupam shobha ho rahi thi, mano navin megh vidyut ki kanti se nirantar udbhasit ho raha ho. mastak par ek or jhuka hua tedha mor mukut kund ke phooloan aur guanjaoan ki mala se abaddh tha, mano akash nakshatroan tatha indr-dhanush se sushobhit ho raha ho. unaka muskarata hua mukh ratnamay kundaloan ki dipti se aisa damak raha tha, mano sharadhrritu ka praphull kamal sooryadev ki kiranoan se uddipt ho raha ho. jagadishvar shrikrishn unake bich mean ratnamay sianhasan par baithe, mano sharatkal ke chandrama taramandal ke bich mean bhasaman ho rahe hoan. vah mahotsav dekhakar niti shastr visharad shrihari ne pita se tatkal aisi nitipoorn bat kahi, jo any sab logoan ke liye durlabh thi. shrikrishn bole– uttam vrat ka palan karane vale gopasamrat! ap yahaan kya kar rahe haian? apake aradhy devata kaun haian? is pooja ka kya svaroop hai aur is prakar poojan karane par kaun-sa phal prapt hota hai? is phal se kaun-sa sadhan sulabh hota hai aur us sadhan se bhi kaun-sa manorath siddh hota hai? yadi pooja mean bhi vighn p d jaye aur devata rusht ho jaean to kya hota hai? athava yadi devata santusht hoan to ve ihalok aur paralok mean kaun-sa phal dete haian? vipraroopadhari shrihari naivedy ko sakshat grahan karate haian; atah brahman ke santusht hone par sab devata santusht ho jate haian. jo brahman ke poojan mean laga hua hai, usake liye dev pooja ki kya avashyakata hai? jisane brahmanoan ki pooja ki hai, usane sampoorn devataoan ki pooja sampann kar li. devata ko naivedy dekar jo brahman ko nahian deta hai, usaka vah naivedy bhasmibhoot hota hai aur poojan nishphal ho jata hai. devata ka naivedy yadi brahman ko diya jaye to us dan se vah nishchay hi akshay ho jata hai aur us avastha mean devata santusht hokar data ko abhisht varadan de apane dham ko jate haian. jo moodh devata ko naivedy arpit karake brahman ke diye bina svayan kha leta hai, vah dattapahari (dekar chhin lene vala) hai aur devata ki vastu khakar narak mean p data hai. jo bhagavan vishnu ko arpit n kiya gaya ho, vah ann vishtha aur jal mootr ke saman hai. yah kram sabhi ke liye hai: parantu brahmanoan ke liye vishesharoop se is par dhyan dena uchit hai. yadi naivedy athava bhojy vastu devata ko n dekar brahman ko de di gayi to devata brahman ke mukh mean hi use khakhar santusht ho svargalok ko laut jate haian; atah pita ji! ap sari shakti lagakar brahmanoan ka poojan kijiye; kyoanki ve ihalok aur paralok mean bhi uttam phal ke data haian. jo shrihari ki aradhana karane vale brahman haian, ve unhean pranoan se bhi adhik priy haian. hari bhakti brahmanoan ka prabhav shruti mean durlabh hai. unake charanakamaloan ki dhooli se prithvi tatkal pavitr ho jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |