प्रेम सुधा सागर पृ. 5

shriprem sudha sagar

dasham skandh
(poorvardh)
pratham adhyay

vasudev ji ne kaha- 'rajakumar! ap bhojavansh ke honahar vanshadhar tatha apane kul ki kirti badhane vale haian. b de-b de shooravir apake gunoan ki sarahana karate haian. idhar yah to ek stri, doosare apaki bahin aur tisare yah vivah ka shubh avasar! aisi sthiti mean ap ise kaise mar sakate haian ? viravar! jo janm lete haian, unake sharir ke sath hi mrityu bhi utpann hoti hai. aj ho ya sau varsh ke bad- jo prani hai, usaki mrityu hogi hi. jab sharir ka aant ho jata hai, tab jiv apane karm ke anusar doosare sharir ko grahan karake apane pahale sharir ko chho d deta hai. use vivash hokar aisa karana p data hai.' jaise chalate samay manushy ek pair jamakar hi doosara pair uthata hai jaise joank kisi agale tinake ko pak d leti hai, tab pahale ke pak de hue tinake ko chho dati hai - vaise jiv bhi apane karm ke anusar kisi sharir ko prapt karane ke bad hi is sharir ko chho data hai. jaise koee purush jagrat-avastha mean raja ke aishvary ko dekhakar aur indradi ke aishvary ko sunakar usaki abhilasha karane lagata hai aur usaka chintan karate-karate unhian batoan mean ghul-milakar ek ho jata hai tatha svapn mean apane ko raja ya indr ke roop mean anubhav karane lagata hai, sath hi apane daridravastha ke sharir ko bhool jata hai. kabhi-kabhi jagrat avastha mean hi man-hi-man un batoan ka chintan karate-karate tanmay ho jata hai aur use sthool sharir ki sudhi nahian rahati. vaise hi jiv karmakrit kamana aur kamanakrit karm ke vash hokar doosare sharir ko prapt ho jata hai aur apane pahale sharir ko bhool jata hai. jiv ka man anek vikaroan ka puanj hai. dehant ke samay vah anek janmoan ke sanchit aur prarabdh karmoan ki vasanaoan ke adhin hokar maya ke dvara rache hue anek paanchabhautik shariroan mean se jis kisi sharir ke chintan mean tallin ho jata hai aur man baithata hai ki 'yah maian hooan', use vahi sharir grahan karake janm lena p data hai. jaise soory, chandrama adi chamakili vastuean jal se bhare hue gh doan mean ya tel adi taral padarthoan mean pratibimbit hoti haian aur hava ke jhoanke se unake jal adi mean hilane-dolane par unamean pratibimbit vastuean bhi chanchal jan p dati haian - vaise hi jiv apane svaroop ke ajnan dvara rache hue sharir mean rag karake unhean apana ap man baithata hai aur mohavash unake ane-jane ko apana ana-jana manane lagata hai. isalie jo apana kalyan chahata hai, use kisi se droh nahian nahian karana chahie; kyoanki jiv karm ke adhin ho gaya hai aur jo kisi se bhi droh karega, usako is jivan mean shatru se aur jivan ke bad paralok se bhayabhit hona hi p dega. kans! yah apaki chhoti bahin abhi bachchi aur bahut din hai. yah to apaki kanya ke saman hai. is par, abhi-abhi isaka vivah hua hai, vivah ke mangalachihn bhi isake sharir se nahian utare haian. aisi dasha mean ap-jaise dinavatsal purush ko is bechari ka vadh karana uchit nahian hai.

sanbandhit lekh

-