vishay soochi
shriprem sudha sagar
dasham skandh
(uttarardh)
chauvanavaan adhyay
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phir bhi rukmi unake anisht ki cheshta se vimukh n hua. tab bhagavan shrikrishn ne usako usi ke dupatte se baandh diya aur usaki dadhi-mooanchh tatha kesh kee jagah se mooan dakar use kuroop bana diya. tab tak yaduvanshi viroan ne shatru ki adbhut sena ko tahas-nahas kar dala—thik vaise hi, jaise hathi kamalavan ko rauand dalata hai. phir ve log udhar se lautakar shrikrishn ke pas aye to dekha ki rukmi dupatte se bandha hua adhamari avastha mean p da hua hai. use dekhakar sarvashaktimanh bhagavan balaramaji ko b di daya ayi aur unhoanne usake bandhan kholakar use chho d diya tatha shrikrishn se kaha— ‘krishn! tumane yah achchha nahian kiya. yah nindit kary ham logoan ke yogy nahian hai. apane sambandhi ki dadhi-mooanchh mooan dakar use kuroop kar dena, yah to ek prakar ka vadh hi hai’. isake bad balaramaji ne rukmini ko sambodhan karake kaha—‘sadhvi! tumhare bhaee ka roop vikrit kar diya gaya hai, yah sochakar ham logoan ko bura n manana; kyoanki jiv ko sukh-duahkh dene vala koee doosara nahian hai. use to apane hi karm ka phal bhogana p data hai’. ab shrikrishn-krishn se bole—‘krishn! yadi apana saga-sambandhi vadh karane yogy aparadh kare to bhi apane sambandhiyoan ke dvara usaka mara jana uchit nahian hai. use chho d dena chahiye. vah to apane aparadh se hi mar chuka hai, mare hue ko phir kya marana ?’. phir rukminiji se bole—‘sadhvi! brahmaji ne kshatriyoan ka dharm hi aisa bana diya hai ki saga bhaee bhi apane bhaee ko mar dalata hai. isaliye yah kshatradharm atyant ghor hai’. isake bad shrikrishn se bole—‘bhaee krishn! yah thik hai ki jo log dhan ke nashe mean aandhe ho rahe haian aur abhimani haian, ve rajy, prithvi, paisa, stri, man, tej athava kisi aur karan se apane bandhuoan ka hi tiraskar kar diya karate haian’.
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj