vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
battisavaan adhyay
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parikshit! jaise mumukshujan param jnani sant purush ko prapt karake sansar ki pi da se mukt ho jate haian, vaise hi sabhi gopiyoan ko bhagavan shrikrishn ke darshan se param anand aur param ullas prapt hua. unake virah ke karan gopiyoan ko jo duahkh hua tha, usase ve mukt ho gayian aur shanti ke samudr mean doobane-utarane lagian. parikshit! yoan to bhagavan shrikrishn achyut aur ekaras haian, unaka saundary aur madhury niratishay hai; phir bhi virah-vyatha se mukt huee gopiyoan ke bich mean unaki shobha aur bhi badh gayi. thik vaise hi, jaise parameshvar apane nity jnan, bal adi shaktiyoan se sevit hone par aur bhi shobhayaman hota hai. isake bad bhagavan shrikrishn ne un vrajasundariyoan ko sath lekar yamuna ji ke pulin mean pravesh kiya. us samay khile hue kund aur mandar ke pushpoan ki surabhi lekar b di hi shital aur sugandhit mand-mand vayu chal rahi thi aur usaki mahak se matavale hokar bhauanre idhar-udhar mandara rahe the. sharat poornima ke chandrama ki chaandani apani nirali hi chhata dikhala rahi thi. usake karan ratri ke andhakar ka to kahian pata hi n tha, sarvatr anand-mangal ka hi samrajy chhaya tha. vah pulin kya tha, yamuna ji ne svayan apani laharoan ke hathoan bhagavan ki lila ke liye sukomal baluka ka rangamanch bana rakha tha. parikshit! bhagavan shrikrishn ke darshan se gopiyoan ke hriday mean itane anand aur itane ras ka ullas hua ki unake hriday ki sari adhi-vyadhi mit gayi. jaise karmakand ki shrutiyaan unaka varnan karate-karate ant mean jnanakand ka pratipadan karane lagati haian aur phir ve samast manorathoan se oopar uth jati haian, kritakrity ho jati haian - vaise hi gopiyaan bhi poornakam ho gayian. ab unhoanne apane vakshahsthal par lagi huee roli-kesar se chihnit odhani ko apane param pyare suhrid shrikrishn ke virajane ke liye bichha diya. |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj