vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
tisara adhyay
|
vasudev ji ne kaha- maian samajh gaya ki ap prakriti se atit sakshat purushottam haian. apaka svaroop hai- keval anubhav aur keval anand. ap samast buddhiyoan ke ekamatr sakshi haian. ap hi sarg ke adi mean apani prakriti se is trigunamay jagat ki srishti karate haian. phir usamean pravisht n hone par bhi ap pravisht ke saman jan p date haian. jaise jab tak mahattv adi karan-tattv prithak-prithak rahate haian tab tak unaki shakti bhi prithak hoti hai; jab ve indriyadi solah vikaroan ke sath milate haian, tabhi is brahmand ki rachana karate haian aur ise utpann karake isi mean anupravisht-se-jan p date haian; parantu sachchi bat to yah hai ki ve kisi bhi padarth mean pravesh nahian karate. aisa hone ka karan yah hai ki unase bani huee jo bhi vastu haian, unamean ve pahale se hi vidyaman rahate haian. thik vaise hi buddhi ke dvara keval gunoan ke lakshanoan ka hi anuman kiya jata hai aur indriyoan ke dvara keval gunamay vishayoan ka hi grahan hota hai. yadyapi ap unamean rahate haian, phir bhi un gunoan ke grahan se apaka grahan nahian hota. isaka karan yah hai ki ap sab kuchh haian, sabake antaryami haian aur paramarth saty, atmasvaroop haian. gunoan ka avaran apako dhak nahian sakata. isalie apamean n bahar hai n bhitar. phir ap kisamean pravesh kareange?[1] jo apane in drishy gunoan ko apane se prithak manakar saty samajhata hai, vah ajnani hai. kyoanki vichar karane par ye deh-geh adi padarth vagvilas ke siva aur kuchh nahi siddh hote. vichar ke dvara jis vastu ka astitv siddh nahian hota, balki jo badhit ho jati hai, usako saty manane vala purush buddhiman kaise ho sakata hai? prabho! kahate haian ki ap svayan samast kriyaoan, gunoan aur vikaroan se rahit haian. phir bhi is jagat ki srishti, sthiti aur pralay apase hi hote haian. yah bat param aishvaryashali parabrahm paramatma apake lie asangat nahian hai. kyoanki tinoan gunoan ke ashray ap hi haian, isalie un gunoan ke kary adi ka apamean hi arop kiya jata hai. ap hi tinoan lokoan ki raksha karane ke lie apani maya se sattvamay shuklavarn[2] dharan karate haian, utpatti ke lie rajahpradhan raktavarni [3] aur pralay ke samay tamogun pradhan krishnavarn[4] svikar karate haian. prabho! ap sarvashaktiman aur sabake svami haian. is sansar ki raksha ke lie hi apane mere ghar avatar liya hai. ajakal koti-koti asur senapatiyoan ne raja ka nam dharan kar rakha hai aur apane adhin b di-b di senaean kar rakhi haian. ap un sab ka sanhar kareange. devataoan ke bhi aradhyadev prabho! yah kans b da dusht hai. ise jab maloom hua ki apaka avatar hamare ghar hone vala hai, tab usane apake bhay se apake bhaiyoan ko mar dala. abhi usake doot apake avatar ka samachar use sunayeange aur vah abhi-abhi hath mean shastr lekar dau da ayega. |
tika tippani aur sandarbh
- ↑ isalie pravesh n karane par bhi ap pravesh kiye hue ke saman dikhate haian
- ↑ poshanakari vishnuroop
- ↑ srijanakari brahmaroop
- ↑ sanharakari rudraroop
sanbandhit lekh
-
varnamala kramanusar lekh khoj