vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
trayodash adhyay
|
brahma ji ne yah bhi dekha ki ve sabhi bhoot, bhavishyat aur vartaman kal ke dvara simit nahian haian, trikalabadhit saty haian. ve sab-ke-sab svayan prakash aur keval anant anand svaroop haian. unamean j data athava chetana ka bhedabhav nahian hai. ve sab-ke-sab ek-ras haian. yahaan tak ki upanishaddarshi tattvajnaniyoan ki drishti bhi unaki anant mahima ka sparsh nahian kar sakati. is prakar brahma ji ne ek sath hi dekha ki ve sab-ke-sab un parabrahm paramatma shrikrishn ke hi svaroop haian, jinake prakash se yah sara jagat prakashit ho raha hai. yah atyant ashcharyamay drishy dekhakar brahma ji to chakit rah gaye. unaki gyarahoan indriyaan [1] kshubdh evan stabdh rah gayian. ve bhagavan ke tej se nistej hokar maun ho gaye. us samay ve aise stabdh hokar kh de rah gaye, mano braj ke adhishthatri-devata ke pas ek putali kh di ho. parikshit! bhagavan ka svaroop tark se pare hai. usaki mahima asadharan hai. vah svayan prakash, anandasvaroop aur maya se atit hai. vedant bhi sakshat roop se unaka varnan karane mean asamarth haian, isalie usase bhinn ka nishedh karake anandasvaroop brahm ka kisi prakar kuchh sanket karata hai. yadyapi brahma ji samast vidyaoan ke adhipati haian, tathapi bhagavan ke divyasvaroop ko ve tanik bhi n samajh sake ki yah kya hai. yahaan tak ki ve bhagavan ke un mahimamay roopoan ko dekhane mean bhi asamarth ho gaye. unaki aankhean muand gayian. bhagavan shrikrishn ne brahma ke is moh aur asamarthata ko janakar bina kisi prayas ke turant apani maya ka parada hata diya. isase brahma ji ko bahyajnan hua. ve mano marakar phir ji uthe. |
tika tippani aur sandarbh
- ↑ paanch karmendriy, paanch jnanendriy aur ek man
sanbandhit lekh
-
varnamala kramanusar lekh khoj