प्रेम सुधा सागर अध्याय 33 श्लोक 40 का विस्तृत संदर्भ/5

shriprem sudha sagar

dasham skandh
(poorvardh)
taiantisavaan adhyay

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in gopiyoan ki sadhana poorn ho chuki hai. bhagavan ne agali ratriyoan mean unake sath vihar karane ka prem-sankalp kar liya hai. isi ke sath un gopiyoan ko bhi jo nity siddha haian, jo lok drishti se vivahita bhi haian, inhian ratriyoan mean divy-lila mean sammilit karana hai. ve agali ratriyaan kaun-si haian, yah bat bhagavan ki drishti ke samane hai. unhoanne sharadiy ratriyoan ko dekha. ‘bhagavan ne dekha’ - isaka arth samany nahian, vishesh hai. jaise srishti ke prarambh mean ‘s aikshat ekoahan bahu syamh.’ - bhagavan ke is eekshan se jagat ki utpatti hoti haian, vaise hi ras ke prarambh mean bhagavan ke premavikshn se sharatkal ki divy ratriyoan ki srishti hoti hai. mallika-pushp, chandrika adi samast uddipan samagri bhagavan ke dvara vikshit hai arthath laukik nahian, alaukik - aprakrit hai. gopiyoan ne apana man shrikrishn ke man mean mila diya tha. unake pas svayan man n tha. ab prem dan karane vale shrikrishn ne vihar ke ke liye navin man ki, divy man ki srishti ki. yogeshvareshvar bhagavan shrikrishn ki yahi yogamaya hai, jo rasalila ke liye divy sthal, divy samagri evan divy man ka nirman kiya karati hai. itana hone par bhagavan ki baansuri bajati hai. bhagavan ki baansuri j d ko chetan, chetan ko j d, chal ko achal aur achal ko chal, vikshipt ko samadhisth aur samadhisth ko vikshipt banati rahati hai. bhagavan ka prem dan prapt karake gopiyaan nissankalp, nishchint hokar ghar ke kam mean lagi huee thian. koee gurujanoan ki seva-shushruva - dharm ke kam mean lagi huee thi, koee go-dohan adi arth ke kam mean lagi huee thi, koee saj-shrriangar adi kam ke sadhan mean vyakt thi, koee pooja-path adi moksh sadhan mean lagi huee thi. sab lagi huee thian apane-apane kam mean, parantu vastav mean ve unamean se ek bhi padarth chahati n thian. yahi unaki visheshata thi aur isaka pratyaksh praman yah hai ki vanshi dhvani sunate hi karm ki poornata par unaka dhyan nahian gaya; kam poora karake chalean, aisa unhoanne nahian socha. ve chal p di us sadhak sannyasi ke saman, jisaka hriday vairagy ki pradipt jvala se paripoorn hai. kisi ne kisi se poochha nahian, salah nahian ki; ast-vyast gati se jo jaise thi, vaise hi shrikrishn ke pas pahuanch gayi. vairagy ki poornata aur prem ki poornata ek hi bat hai, do nahian. gopiyaan vraj aur shrikrishn ke bich mean moortiman vairagy haian ya moortiman prem, kya isaka nirnay koee kar sakata hai ?

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sanbandhit lekh

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