प्रेम सुधा सागर अध्याय 33 श्लोक 40 का विस्तृत संदर्भ/2

shriprem sudha sagar

dasham skandh
(poorvardh)
taiantisavaan adhyay

yah bat pahale hi samajh leni chahiye ki bhagavan ka sharir jiv-sharir ki bhaanti j d nahian hota. j d ki satta keval jiv ki drishti mean hoti hai, bhagavan ki drishti mean nahian. yah deh hai aur yah dehi hai, is prakar ka bhedabhav keval prakriti ke rajy mean hota hai. aprakrit lok mean - jahaan ki prakriti bhi chinmay hai - sab kuchh chinmay hi hota hai; vahaan achit ki pratiti to keval chidvilas athava bhagavan ki lila ki siddhi ke liye hoti hai. isaliye sthoolata mean - ya yoan kahiye ki j d rajy mean rahane vala mastishk jab bhagavan ki aprakrit lilaoan ke sambandh mean vichar karane lagata hai, tab vah apani poorv vasanaoan ke anusar j d rajy ki dharanaoan, kalpanaoan aur kriyaoan ka hi arop us divy rajy ke vishay mean bhi karata hai, isaliye divy-lila ke rahasy ko samajhane mean asamarth ho jata hai. yah ras vastutah param ujjval ras ka ek divy prakash hai. j d jagat ki bat to door rahi, jnan roop ya vijnan roop jagat mean bhi yah prakat nahian hota. adhik kya, sakshat chinmay tattv mean bhi is param divy ujjval ras ka leshabhas nahian dekha jata. is param ras ki sphoorti to param bhavamayi shrikrishn prem svaroopa gopijanoan ke madhur hriday mean hi hoti hai. is rasalila ke yatharth svaroop aur param madhury ka asvad unhian ko milata hai, doosare log to is ki kalpana bhi nahian kar sakate. bhagavan ke saman hi gopiyaan bhi param rasamayi aur sachchidanandamayi hi haian. sadhana ki drishti se bhi unhoanne n keval j d sharir ka hi tyag kar diya hai, balki sookshm sharir se prapt hone vale svarg, kaivaly se anubhav hone vale moksh - aur to kya, j data ki drishti ka hi tyag kar diya hai. unaki drishti mean keval chidanandasvaroop shrikrishn haian, unake hriday mean shrikrishn ko tript karane vala premamrit hai. unaki is alaukik sthiti mean sthool sharir, usaki smriti aur usake sambandh se hone vale aang-sang ki kalpana kisi bhi prakar nahian ki ja sakati. aisi kalpana to keval dehatmabuddhi se jak de hue jivoan ki hi hoti hai. jinhoanne gopiyoan ko pahachana hai, unhoanne gopiyoan ki charanadhooli ka sparsh prapt karake apani kritakrityata chahi hai. brahma, shankar, uddhav aur arjun ne gopiyoan ki upasana karake bhagavan ke charanoan mean vaise prem ka varadan prapt kiya hai ya prapt karane ki abhilasha ki hai. un gopiyoan ke divy bhav ko sadharan stri-purush ke bhav-jaisa manana gopiyoan ke prati, bhagavan ke prati aur vastav mean saty ke prati mahanh anyay evan aparadh hai. is aparadh se bachane ke liye bhagavan ki divy lilaoan par vichar karate samay unaki aprakrit divyata ka smaran rakhana paramavashyak hai.

sanbandhit lekh

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