प्रेम सुधा सागर अध्याय 22 श्लोक 27 का विस्तृत संदर्भ/2

shriprem sudha sagar

dasham skandh
(poorvardh)
dvaviansh adhyay

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vilamb unake liye asahy tha. ja de ke din mean ve pratahkal hi yamuna-snan ke liye jatian, unhean sharir sharir ki parava nahian thi. bahut-si kumari gvaline ek sath hi jatian, unamean eershya-dvesh nahian tha. ve ooanche svar se shrikrishn ka nam kirtan karati huee jatian, unhean gaanv aur jati valoan ka bhay nahian tha. ve ghar mean bhi havishyann ka hi bhojan karatian, ve shrikrishn ke liye itani vyakul ho gayi thian ki unhean mata-pita tak ka sankoch nahian tha. ve vidhipoorvak devi ki balukamayi moorti banakar pooja aur mantr-jap karatian thian. apane is kary ko sarvatha uchit aur prashast manati thian. ek vaky mean - unhoanne apana kul, parivar, dharm, sankoch aur vyaktitv bhagavan ke charanoan mean sarvatha samarpan kar diya tha. ve yahi japati rahati thian ki ekamatr nandanandan hi hamare pranoan ke svami hoan. shrikrishn to vastutah unake svami the hi. parantu lila ki drishti se unake samarpan mean tho di kami thi. ve niravaranaroop se shrikrishn ke samane nahian ja rahi thi, unamean tho di jhijhak thi; unaki yahi jhijhak door karane ke liye - unaki sadhana, unaka samarpan poorn karane ke liye unaka avaran bhang kar dene ki avashyakata thi, unaka yah avaranaroop chir har lena jaruri tha aur yahi kam bhagavan shrikrishn ne kiya. isi ke liye ve yogeshvaroan ke eeshvar bhagavan apane mitr gvalabaloan ke sath yamunatat par padhare the. sadhan apani shakti se, apane bal aur sankalp se keval apane nishchay se poorn samarpan nahian kar sakata. samarpan bhi ek kriya hai aur usaka karane vala asamarpit hi rah jata hai. aisi sthiti mean antaratma ka poorn samarpan tab hota hai jab bhagavan svayan akar vah sankalp svikar karate haian aur sankalp karane vale ko bhi svikar karate haian. yahian jakar samarpan poorn hota hai. sadhak ka kartavy hai - poorn samarpan ki taiyari. use poorn to bhagavan hi karata hai. bhagavan shrikrishn yoan to lila purushottam haian; phir bhi jab apani lila prakat karate haian, tab maryada ka ullanghan nahian karate, sthapana hi karate haian. vidhi ka atikraman karake koee sadhana ke marg mean agrasar nahian ho sakata. parantu hriday ki nishkapatata, sachchaee aur sachcha prem vidhi ke atikraman ko bhi shithil kar deta hai. gopiyaan shrikrishn ko prapt karane ke liye jo sadhana kar rahi thian, usamean ek truti thi. ve shastr-maryada aur paramparagat sanatan maryada ka ullanghan karake nagn-snan karati thian. yadyapi unaki yah kriya ajnanapoorvak hi thi, tathapi bhagavan ke dvara isaka marjan hona avashyak tha. bhagavan ne gopiyoan se isaka prayashchit bhi karavaya. jo log bhagavan ke prem ke nam par vidhi ka ullanghan karate haian, unhean yah prasang dhyan se padhana chahiye aur bhagavan shastravidhi ka kitana adar karate haian, yah dekhana chahiye. vaidhi bhakti ka paryavasan ragatmika bhakti mean hai aur ragatmika bhakti poorn samarpan ke roop mean parinat ho jati hai. gopiyoan ne vaidhi bhakti ka anushthan kiya, unaka hriday to ragatmika bhakti se bhara hua tha hi. ab poorn samarpan hona chahiye. chir-haran ke dvara vahi kary sampann hota hai.

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sanbandhit lekh

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