प्रेम सत्संग सुधा माला पृ. 43

prem satsang sudha mala

42- bhagavat mean mahapurush ki uchch sthiti ka lakshan batalate hue yah kaha gaya hai ki jise sachamuch bramh ki prapti ho jati hai, use yah dhyan bhi nahian rahata ki mera sharir baitha hai ki kha raha ki tatti-pesab kar raha hai. use apane sharir ka bilakul hi jnan nahian rahata. jaise sharab pikar manushy pagal ho jay aur phir usake oopar vastr hai ya nahian- is bat ka use jnan nahian hota, vaise hi bramh prapt purush ko apane sharir ka jnan nahian hota ki yah chhoot gaya hai ki hai. vah to sada ke liye atmanand mean doob jata hai. sharir logoan ki drishti mean prarabdh rahane tak kam karata hai, phir vah bhi prarabdh samapt hote hi gir p data hai. ye svayan bhagavanh shrikrishn ke vaky haian. ab ap soanche- yadi koee sachamuch bramhaprapt purush apako mila hai to unamean yadi vah sachcha prapt purush hai to ye lakshan ghateange hi; par yadi dikhata hai ki vah mahapurush peshab karata hai, bhojan karata hai, sabase batachit karata hai, vyavahar mean salah deta hai aur kahian bhi pagalapan nahian dikhata to phir do mean ek bat honi chahiye- ya to vah prapt purush nahian hai, sadhak hai, ya vah itane ooanche star par pahuancha hua purush hai ki usake prarabdh ko nimitt banakar usake antahkaran mean svayan bhagavanh hi usaki jagah kam karate hue jagath mean apani bhakti, apane tatvajnan ka prachar kar rahe haian. in do batoan ke atirikt tisari bat meri samajh mean nahian ati. ya to usamean kami hai ya vah itana ooancha hai ki svayan bhagavanh usake sharir roop kholi ke andar se kam kar rahe haian. dekhiye, apane bhagavanh ko dekha hai? nahian dekha hai. par phir unhean manate kyoan haian? isiliye manate haian ki santoan ne unhean dekha hai aur shastr kahate haian ki ‘bhagavanh haian’ atah usi shastr ki yah bat hai ki sant- asali sant ka svarup aisa hota hai. vishvas hona to kathin hai; kyoanki antahkaran saansarik vasanaoan se itana bhara hota hai ki saty ka prakash usamean chhipa rahata hai.