प्रेम सत्संग सुधा माला पृ. 40

prem satsang sudha mala

yadi kaho ki tum yah bhi nahian chahate ki mere aandar vyakulata utpann ho to tumhian batao, maian aisa kyoan nahian chahata?is prakar batean kijiye. par yah tabhi hoga jab apaka yah vishvas ho ki shrikrishn yahaan haian, avashy haian. vishvas ke liye bhi upay hai- bar-bar kahean ki ‘mere nath! mujhe kyoan vishvas nahian hota ki tum yahaan ho, tumhian batao.maian kahaan se vishvas laooan? maianduahkh chahata nahian; sukh chahata hooan- isamean tanik bhi jhooth nahian.tum bhi kahate ho-sukh milega mujh par vishvas karane se; to phir tum par mera vishvas kyoan nahian hota? kya maian tumhareliye doosara hooan?’ 36- ooanche prem ka ek udaharan hai-pativrata stri. pati paradesh mean hai. ab man nahian lagata, to vah man nahian lagane par ekant mean baithakar rone lag jayagi; par usake man mean yah nahian a sakata ki ‘chalean, bahar ghoom-phirakar man lagayean.’ isi prakar bhakt ka man n lagane par vah ekant mean baithakar bhagavanh ko yad karake rone lagata hai, rokar hi man shant karata hai; usake man mean yah nahian ata ki chalo char dostoan meanbaithakar jagath ki-vishayoan ki charcha karake man bahala lean. yahaan ka pati alpajn hai, par shrikrishn sarvajn haian aur jahaan bhakt ro raha hai, vahian ve anu-anu mean chhipe hue haian. usaka rona unamean karuna ka sanchar kar deta hai aur unako yah vyavastha karani p dati hai ki jab tak maian nahian milata, tab tak isaka man tho da-bahut laga rahe. jaise stri ko pati ka sandesh sunane par b di shanti milati hai, vaise hi bhakt ko bhagavadgunanuvad tatha ashvasan ki batean arthath ‘ve mileange, nishchay mileange.’ sunakar shanti milati hai. isiliye aise bhakt ke liye bhagavanh sant purushoan ko sang dete haian. sant doot haian, vahaan unase milakar sari batean late haian aur bhakt ko santosh karate haian. 37-X X X ne us din bahut hi marm ki bat kahi thi- ek vishayoan ke liye rota hai aur ek bhagavanh ke liye rota hai. jo vishayoan ke liye rota hai, usake to adi-madhy-ant mean duahkh-hi-duahkh, haian; kyoanki vishayoan mean duahkh-hi-duahkh hai aur jo bhagavanh ke liye rota hai, usake adi-madhy-ant meansukh-hi-sukh hai; kyoanki bhagavanh mean sukh-hi-sukh hai. vishayi ka man rote samay vishay mean tadakar hota hai. isaka arth hai ki usaka man duahkh mean tadakar hota hai aur bhagavanh ke liye virah mean rone vale ka man bhagavanh mean tadakar hota hai. isaka arth yah hai ki usaka man atyantik sukh se tadakar ho raha hai.