prem satsang sudha mala
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vichar bhi nahian raha thaki‘yah thik kahata hai ya jhooth. aisa isiliye tha ki vyakulata thi.’ usi prakar jis din ap sachche man se chahane lageange, vyakul ho jayange ki hamari sadhana ki aisi sthiti ek ghanta hi rahakar kyoan chhoot jati hai, kyoan nahian nirantar bani rahati hai, usi din, usi kshan bhagavanh sun leange.abhi apako yah sahan ho raha hai ki smaran chhoot gaya to kya hua. din bhar mauj se rahe, bhojan kiya saanjh ko yahaan a gaye, batean kar rahe haian. par jab vyakulata hogi tab pagal ki-si avastha hokar smaran ki sthiti chhootate hi usi kshan, vahian par laj-sharam chho dakar ap sone lagiyega aur jab tak vah punah sthiti nahian ho jayagi, tab tak apaka rona band nahian hoga. jo ho, aisi sachchi vyakulata ka upay yahi hai jo ap kar rahe haian. nirantar apani jan mean yahi cheshta rakhean ki nam-lila-gun-roop sunean, padhean, kahean, smaran rakhean. karate-karate jaise-jaise antahkaran pavitr hoga, vaise-vaise, vyakulata utpann hone ki, sachchi lalasa utpann hone ki bhoomi taiyar hoti jayagi. jis din poorn-roop se vah bhoomi taiyar ho gayi ki koee sachcha sant ya svayan bhagavanh usamean prem ka bij bo deange.phir vah ugega, badhega, phoolega, phalega aur nirantar phoolata-phalata hi rahega, usaka kabhi phoolana-phalana band nahian hoga. 28- is kalam mean bhagavanh haian aur jahaan bhagavanh haian, vahian aj tak jitani lila huee hai, ho rahi hai, hogi, sab-ki-sab maujood hai. ap jis lila ko dekhana chahean, jis roop ko dekhana chahean, usi roop mean, us lila ke sath isi kalam se bhagavanh prakat ho sakate haian. yah bat nahian hai ki bhagavanh ke yahaan bhootakal, vartamanakal, bhavishyakal ho. vahaan to sab vartamanakal hi hai. arthath jaise paanch hajar varsh pahale vrindavan mean lila huee thi to isaka yah matalab nahian ki vah lila to bhootakal ki hai. isaka arth yah hai ki aj se paanch hajar varsh pahale vrindavan ki lila vala philm logoan ke samane aya tha. |
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tika tippani aur sandarbh
varnamala kramanusar lekh khoj