प्रेम सत्संग सुधा माला पृ. 143

prem satsang sudha mala

thikaise hi, abhi hamare pas tho da samay bach gaya hai. ham jagath ke bhogoan ko batoranachho dakar apana muanh bhagavanh ki or kar lean, jo sadhana sant-shastr batate haian, us path par chal p dean; teji se dau d p dean to soory chhip bhi gaya to aandhera hote-n-hote bhagavanh hamean mil jayange- jaroorat hote hi avashyakata bhar prakash hamean mil jayaga; kisi bhi pap ke gart mean girane se bacha liye jayange. hamean hani pahuanchane vale hamare pas phatak tak nahian sakeange. koee-sa duahkh- sadhan ke sambandh ko lekar- hote hi hamean ek adbhut shanti ka anubhav kara diya jayaga aur jab sadhan- path par age badhane mean asamarthata ka anubhav karane lageange to usi kshan- ek premil sparsh ki anubhooti kara di jayagi aur hamamean naya oj, nayi takat a jayagi. dosh darshan ki vritti ko poorn shakti lagakar dabane ki cheshta karean jisasamay ham doosare ka dosh dekhane chalate haian, us samay hamean yah soch lena chahiye ki ham apane-apako usaki apeksha bahut adhik ooancha aur us dosh se shoony anubhav kar rahe haian. yah aisi bhranti hai, jo ooanche-se-ooanche sadhakoan tak ka pind nahian chho dati. asali mahasiddh mean is dosh-darshan ki vritti ka atyant abhav hota hai aur vah vritti hai itani gandi ki sadhak ko paramarth ke sadhan path se ghasitakar pichhe ki or narak ke gart mean prayah dal hi deti hai. yah bhi ek b de vicharane ki bat hai ki ham jis dosh ka darshan doosare mean kar rahe haian, vah dosh yadi hamamean nahian hota, to hamean vah doshadoosare mean dikhata hi nahian, yah aisa saty hai ki jisaka khandan ho hi nahian sakata. yadyapi buddhivad to paramarth-saty ko chhoo hi nahian sakata, kiantu buddhivad ke tarkoan ko bhi age chalakar is prashn par svikar kar hi lena p dega ki ham jis koo de ka anubhav anyatr kar rahe haian, vah koo da vastutah hamare hi aandar hai aur usi ka pratibimb ham doosare par dal rahe haian.