प्रेम सत्संग सुधा माला पृ. 115

prem satsang sudha mala

vraj ke ek bahut pahuanche hue mahatma hue haian- shrilalitakishoriji, unhian ka yah pad hai. aisi hi nishtha age chalakar rasik bhaktoan ki ho jati hai. pad ka bhav yah hai- yadi shripriyaji ke kuanj mean basane ka- vrindavan mean basane ka saubhagy mil gaya to phir doosare tirthoan mean gaye athava n gaye. jana, nahian jana barabar hai. samast sadhana ka phal to vrajavas ke roop mean mil gaya. ab aur tirthoan mean jakar kya hoga. doosari bat yah ki jab priya-priyatam, la dili-lal ka nam muanh se nikal gaya, tab phir doosare nam, doosari charcha muanh se nikali ya n nikali. avashyakata hi kuchh nahian hai. tisari bat, jab shripriyaji ke charanakamaloan mean chitt jhukakar usamean phans gaya- us rang mean pag gaya, tab phir aur kisi ke charanoan mean sir navaya ya nahian navaya- donoan barabar haian. chauthi bat- jab drishti manamohan se lag gayi, netr mohan se ja lage, tab phir doosara koee avagun (dosh) hua ya nahian hua, donoan barabar haian. kisi parapurush mean drishti lagana b da avagun hai, par jab vahi shrimanamohan roop sudhachandr mean lag jati hai, tab vah param sadgun ban jata hai. is prakar shrikrishn prem ka bhikhari bas, char lakshy samane rakhakar badhata hai- jagath ki parava mitakar badhata hai. kaun kya kahata hai, isaki or usaki drishti nahian rahati. vah bilakul sarvatha jagath ki or se, samast yogyata ki or se muanh mo dakar ram jata hai. priyatam prabhu ke nam, roop, lila, dham- in char chijoan mean. abhyas ke dvara jaise ho, jis prakar ho, bas, ek hi charcha, ek hi vatavaran nirantar banaye rakhe. lila sunane ke liye mile, sune- nahian mile to padhe, chintan kare. bas, man unhian batoan mean ramata rahe. shrigopi janoan ke prem ki kaisi dasha hoti hai, ise likhakar to koee bata hi nahian sakata. jaise bijali ka prakash hai; use dekhakar jisane kabhi soory ke nirmal prakash ko nahian dekha hai, vah anuman hi nahian kar sakata ki vah kitana nirmal prakash hai. thik usi prakar ap jitani batean sunate haian, unako sunakar vastavik shrigopi-prem ka kya roop hai, yah thik-thik anuman hi apako nahian ho sakata. vah to soory ki kiranoan ki tarah atyant nirmal prakashamay vastu hai, jnan ke pare ki chij hai. use to dekhakar unaki anant kripa hone par hi usaka yatkianchith svarup samajha ja sakata hai.