vishay soochi
prem yog -viyogi hari
matri bhaktiek bar phir kahooanga ki mata hi hari kripa hai aur hari kripa ho mata hai. gosaeean tulasidas ji bhi to is siddhaant ka samarthan kar rahe haian- kabahuank, ab! avasar pai. maan! kabhi mauka mile to meri bhi shriramachandr ji ko yad dila dena. pahale koee karuna ka prasang chhe d dena; bas, phir sab bat ban jayegi. ek to yoan hi mata anant karunamayi hoti hai, tis par ‘amb’ ka saral sanbodhan aur ‘kachhu karun katha chalai’ in shabdoan ki begavati karuna tarangini! kya ab bhi prabhu ka hriday dravibhoot n hoga? kya ab bhi kripa n kareange shrijanaki jivan? dhany hai vah hriday, jisamean shraddha jal se sianchit matri bhakti ki lata sadaiv lahalahi rahati hai. dhany haian ve netr, jo nity prati mata ke aradhy charanoan par ashrumuktaoan ki mala chadhaya karate haian! us karunamayi ke aur bhi to anek suandar nam haian, par usake bachchoan ko to ‘maan’ nam hi adhik alhadadayi hai. vaise to varn mala ka pratyek akshar us anandamiy amba ka nam hai, kintu ‘maan’ shabd ki divy madhurima ki samata kaun kar sakega? ‘maan? too hamari maan hai’- keval is bhavana mean hi kitani adhik pavitrata hai, kitani ooanchi divyata hai, kitani gahari karuna hai! anyatr sarvatr bhay hai, keval maan ki god hi nirbhay hai. anany matri bakt ras prasad ka kaisa suandar pralap hai- ‘kisaka bhay hai? maian to sada us anandamayi maan ki god mean khelata rahata hooan.’ maan ki us vatsalyamayi god ko kaun abhaga bhula sakega? maan se bichhu dakar us snehamayi god ki kise yad n ati hogi. dekho, shrikrishn apani maiya yashoda ki god mean punah khelane aur ‘kanhaiya’ kahalane ko kaise adhir ho rahe haian- |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | vishay | prishth sankhya |
varnamala kramanusar lekh khoj