shrijnaneshvari -sant jnaneshvar
adhyay-18
mokshasannyas yog
athava ye shlok aur koee nahian, apane pati paramatma ka premaliangan karane ke liye gita priya ke dvara phailayi gayi baanhean haian athava ye shlok gitaroopi kamal ke bhriang haian athava gitaroopi samudr ki laharean haian athava gitaroopi rath ke ashv hi haian athava arjunaroopi sianhasth parv upasthit hone ke karan is gitaroopi ganga mean snanarth tirth hi in shlokoan ke roop mean a pahuanche haian aur un tirthoan ka mano mela hi laga hua hai athava ye shlokavaliyaan nahian haian, apitu aisa pratit hota hai ki virakt chitt ko bhi lubhane vale chintamaniyoan athava kalpataruoan ki panktiyaan lagayi gayi haian. is prakar ye sat sau shlok haian jo ki ek se-badhakar-ek haian. aisi dasha mean yadi koee un sabaka prithakh-prithak gun-kirtan karana chahe to bhala kis prakar kar sakata hai? kamadhenu ke vishay mean kabhi yah kaha hi nahian ja sakata ki yah paryapt doodh nahian deti ya doodh dene vali nahian hai. dipak ke vishay mean yah nahian kaha ja sakata ki isaka aga aur pichha kidhar hai. soory ko chhota athava b da tatha amrit-sindhu ko chhichhala athava gahara kis prakar kaha ja sakata hai? thik isi prakar gita ke kisi shlok ke vishay mean yah nahian kahana chahiye ki pratham shlok hai athava yah antim shlok hai. parijat pushp ke vishay mean kya kabhi yah bhi kaha ja sakata hai ki ye basi haian aur ve taje haian? yogyata ki drishti se gita ke shlokoan mean bhi koee kami-adhikata nahian hai; n usaka koee shlok kisi se badhakar hai aur n ghatakar hai. yah bat itani nishchat hai ki ab maian isaka aur adhik samarthan athava prishti kya karooan. isaka pramukh karan yah hai ki gita ka shlok vachan karate samay vachy-vachak ka bhed bilakul nahian rah jata. yah sarvavidit hai ki is gita mean vachy tatha vachak ekamatr bhagavanh shrikrishn hi haian. is gita ka arth janane se jo kuchh milata hai, vahi chij isaka path karane se bhi milata hai. yah gitashastr vachy aur vachak ekata itani shighrata se kara deta hai. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |